THIS POST IS CONTINUED FROM PART 125, BELOW--
- SOMEBODY CALLED ME UP AND CRIED
CAPTAIN
WHY ARE YOU WRITING ABOUT SANNYASA IN SUCH DETAIL..
https://ajitvadakayil.blogspot.com/2020/07/sanatana-dharma-hinduism-exhumed-and_28.html
WELL
JEW ROTHSCHILD CORRUPTED AND HIJACKED THE SANNYASA ASHRAMA OF SANATANA DHARMA..
FOR EXAMPLE, THE FAKE MUTTS CREATED BY JEW ROTHSCHILD WROTE SEVERAL FAKE TEXTS AND BACK DATED THEM
AN EXAMPLE?
https://en.wikipedia.org/wiki/Brihat-Sannyasa_Upanishad
KOSHER LIES OF THE WHITE INVADER WILL NOT WORK ANYMORE..
A BROWN BLOGGER IS IN TOWN..
THE HINDU HAS WOKEN UP FROM CENTURIES OF DEEP SLUMBER.. HE IS NO LONGER SELF LOATHING.. HE CANNOT BE FOOLED ANYMORE..
WHEN THE WHITE INVADER CAME TO INDIA, THERE WERE ONLY 4 ORIGINAL MUTTS , HAVING ONE VEDA EACH, UNDER THE CUSTODY OF A KERALA NAMBOODIRI, WHO KNEW THE ORAL ROUTE OF SRUTIS.
BY THE TIME THE WHITE INVADER LEFT INDIA IN 1947, THERE WERE MORE THAN A THOUSAND FAKE MUTTS , MOST HEADED BY ANAL SEX RECEIVING PONTIFFS ( BHAHMACHARIS IF YOU PLEASE )..
THE KERALA NAMBOODIRI PONTIFFS IN THE 4 ORIGINAL MUTTS WERE KICKED OUT.. VEDAS IN WRITTEN FORM HAS NO POWER.. THE POWER IS IN THE SOUND..
THE KERALA NAMBOODIRI WAS LIKE AN ATTACHED AUDIO CD TO THE VEDA BOOK.
SRINGERI WAS AN ORIGINAL MUTT.
http://ajitvadakayil.blogspot.com/2014/01/my-visit-to-sringeri-mutt-exhuming.html
KANCHI IS A FAKE MUTT.
http://ajitvadakayil.blogspot.com/2013/06/kanchi-mutt-creation-of-white-invader.html
THE WORST PART IS JEW ROTHSCHILD CREATED THE FAKE BHAKTI MOVEMENT .. HE CREATED AND BACKDATED SEVERAL SAINTS , WHO BECAME MORE POWERFUL THAN HINDU GODS VISHNU AND SHIVA INSIDE TEMPLES..
http://ajitvadakayil.blogspot.com/2019/06/ramanuja-varadharaja-perumal-temple.html
capt ajit vadakayil
..
बहूनांजन्मनामन्तेज्ञानवान्मांप्रपद्यते|
वासुदेव: सर्वमितिसमहात्मासुदुर्लभ: || 19||
bahūnāṁ janmanām ante jñānavān māṁ prapadyate
vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ
.
Translation
BG 7.19: After many births of spiritual practice, a jivan mukt who is endowed with wisdom merges into me, knowing me to be all that is. Such a great soul is indeed very rare.
ब्रह्मणोहिप्रतिष्ठाहममृतस्याव्ययस्यच|
शाश्वतस्यचधर्मस्यसुखस्यैकान्तिकस्यच|| 27||
brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya cha
śhāśhvatasya cha dharmasya sukhasyaikāntikasya cha
.
Translation
BG 14.27: I am the basis of the formless Brahman, the immortal and imperishable, of eternal dharma, and of unending divine bliss.
ADAM and EVE story is just lifted from our sanskrit upanishads - this story is the basis of the Abrahamic religions Judaism/ Christianity / Islam.
All three religions draw upon this STOLEN story from MUNDAKA Upanishad III, 1, 1-3 ( Genesis of the Old Testament )..
This story and speaks of the tree of knowledge and God's commandment that its fruit shall not be eaten. Adam at first did not eat it but Eve did. After that Adam too ate the forbidden fruit.
The Upanishad ORIGINAL story is about two birds sitting on a peepal tree. The birds are PURUSHA (atman )and PRAKRITI ( jiva )-- with Purusha being the witness.
HEY PRESTO--
ATMAN becomes ADAM.
JIVA becomes EVE
( J is silent in most areas ) --people call me AIT ( ayit ) instead of AJIT.
The FIG which eve ate is the fruit of the peepal tree ( FICUS ) -- the true botanical name today is FICUS RELIGIOSA.
The old testament NEVER spoke of apple ( from a fig tree ) !
The Tree of Jiva and Atman appears in the Vedic scriptures, as a metaphysical metaphor concerning the soul. These verses of Vedas went on oral route for 330 centuries befre being penned down 70 centuries ago..
The Rig Veda samhita 1.164.20-22, Mundaka Upanishad 3.1.1-2, and Svetasvatara Upanisad 4.6-7, speak of two birds, one perched on the branch of the tree, which signifies the body, and eating its fruit, the other merely watching.
Rig Veda samhita says:
1.164.20 Two birds associated together, and mutual friends, take refuge in the same tree; one of them eats the sweet fig; the other abstaining from food, merely looks on.
1.164.21 Where the smooth-gliding rays, cognizant, distil the perpetual portion of water; there has the Lord and steadfast protector all beings accepted me, though immature in wisdom.
1.164.22 In the tree into which the smooth-gliding rays feeders on the sweet, enters, and again bring forth light over all, they have called the fruit sweet, but he partakes not of it who knows not the protector of the universe.
The first bird is PURUSHA ( consciousness ) -HE is ATMAN .
The second bird is PRAKRITI ( energy ) - SHE is JIVA .
When the jiva becomes distracted by the fruits (signifying sensual pleasure), she momentarily forgets her lord and lover and tries to enjoy the fruit independently of him. This separating forgetfulness is maha-maya, or enthrallment, spiritual death, and constitutes the fall of the jiva into the world of material birth, death, disease and old age.
This concept of Atman and Jiva have been personified and taken into the Bible as Adam and Eve and the fall of man.
SANKHYA VEDANTA IS DECRIBED IN BHAGAWAD GITA PENNED 6000 YEARS AGO.
IT IS THE THIRD TEMPLATE OF SANATANA DHARMA.
JUST CHECK OUT THE MINDLESS BULLSHIT WRITTEN ABOUT BRAHMAN BY THE WHITE MAN
BRAHMAN IS A MORPHOGENETIC CONSCIOUSNESS FIELD. THE SOUL WITHIN WAS IS A SMALL PART OF BRAHMAN SHEARED OFF AND SENT TO PLANET EARTH AT A LOW FREQUENCY..
THE ULTIMATE AIM OF THIS SOUL IS TO RAISE ITS FREQUENCY TO SAME LEVEL AS BRAHMAN AND MERGE BACK GIVING A WEALTH OF INFORMATION OBTAINED BY EXPERIENCE..
BRAHMAN KNOWS EVERYTHING..
THE DAY THE FEEDBACK LOOP FLOW STOPS AND THINGS BECOME STAGNANT , THERE WILL BE PRALAYA ( DISSOLUTION )..
THE ENTIRE UNIVERSE IS IN FACT A SINGLE LIVING CONSCIOUS ORGANISM WITH COMPLETE AWARENESS OF ITSELF.
NOT ONLY IS CONSCIOUSNESS RESPONSIBLE FOR THE PHYSICAL UNIVERSE AND ITS ELEMENTS-- IT IS THE UNIVERSE.
THE FIELD OF CONSCIOUSNESS CONTAINS INFORMATION ABOUT EVERYTHING THAT HAS HAPPENED SINCE THE DAWN OF TIME.
THE ANCIENT VEDAS TELL US THAT THE BASIS OF ALL CREATION IS THE ALL PERVADING MORPHOGENETIC CONSCIOUSNESS FIELD. THE VEDAS SAID THAT ALL ENERGY IS A SPIRAL AND THAT EMPTY SPACE IS NOT EMPTY AT ALL. IT IS A PLENUM, CONTAINING ZERO POINT ENERGY..
THIS INTELLIGENT FIELD DECIDES WHY AN ELECTRON SHOULD REMAIN IN A PARTICULAR ORBIT. : ELECTRONS CAN CHANGE POSITION INSTANTLY WITHOUT TAKING TIME. THEY SUDDENLY APPEAR IN ANOTHER ORBIT OF HIGHER OR LOWER ENERGY OR DISTANCE FROM THE NUCLEUS.
THE FIELD OF BRAHMAN IS SCALAR.
UNLESS SCIENCE FACTORS IN CONSCIOUSNESS , IT CANNOT ARRIVE AT THE THEORY OF EVERYTHING.
I wrote the post below, 9 years ago..
When in REM sleep your left ( conscious ) and right brain lobes exchange information..
Your right ( unconscious ) brain lobe exchanges information with the field of brahman, which maharishis and Nikola Tesla called Akasha ..
http://ajitvadakayil.blogspot.com/2011/12/7000-year-old-vedic-brain-wave-theories.html
During REM sleep, your brain activity is high, but only your eyes and breathing muscles are active. This is the stage in which you dream.
Sages have abundant REM sleep.. We spend a major part of our life sleeping. They enjoy life as you know it , better than you and me..
Polysomnography can measure your REM sleep. If a child’s REM sleep is no good, what he forgets what he studied within three months of writing his exams..
During REM phase of sleep, your brain exercises important neural connections. After a brain storming session on my ship. I do not take decisions unless I have a good REM sleep.
WIKIPEDIA DOES NOT GIVE ME A PAGE BECAUSE I SAY THAT SCALAR ENERGY ( USED FOR REIKI) IS FASTER THAN LIGHT.
WIKIPEDIA DOES NOT KNOW THAT JEW ALBERT EINSTEIN WAS A THIEF WHO STOLE FROM VEDAS FOR ALL HIS AWARD WINNING THEORIES ..
WHEN MY ELDER SON GETS A HEADACHE HE DOES NOT TAKE AN ASPIRIN.. HE TELEPHONES HIS MOTHER ON THE OTHER SIDE OF THE PLANET AND SHE SENDS HIM REIKI WAVES WHICH PASS THROUGH THE EARTH..
FARADAY CAGES CANNOT CONTAIN SCALAR ENERGY
MY CORNELL EDUCATED ELDER SON ( COMPUTER SCIENCE ) IS SMARTER THAN THE ENTIRE WIKIPEDIA TEAM PUT TOGETHER..
NASA DID NOT EVEN KNOW THAT YOU CANNOT SEE THE SUN FROM FREE SPACE, WHILE YOU CAN GETS ITS ENERGY BY USING SOLAR PANELS....
ALL INITIAL APOLLO 11 PHOTOS WERE LIES..
WHEN NASA LIES ABOUT ARSENIC IN DNA, I KICKED THEIR COLLECTIVE SCIENTIFIC BALLS AND TWATS WITHIN AN HOUR.. ‘
I WAS THE ONLY PERSON TO DISSENT FOR 48 HOURS..
THEN ONE BY ONE SCIENTISTS ALL OF THE PLANET STARTED THROWING SHIT ON NASA.
A WEEK AFTER THE NASA NEWS CONFERENCE , NASA PUBLICLY APOLOGIZED AND SAID THAT ARE GOING BACK TO THE DRAWING BOARD..
FOR 11 YEARS , IF YOU GOOGLE “DNA NASA”, THE POST BELOW CAME ON PAGE 1 , ITEM 1 AMONG 32 MILLION POSTS..
TODAY IT IS ON PAGE 2..
BRAIN DEAD NASA DOES NOT EVEN KNOW HOW METHANE GETS OXIDISED TO CARBON DIOXIDE.
THIS POST IS VALUABLE AS I TREAT DNA NOT A PROTEIN SCIENCE, BUT ENERGY BASED MUSIC..
THE COSMOS IS A GRAND SYMPHONY ORCHESTRA ..
SARASWATI IS THE MIGHTY QUASAR ON THE OUTER EDGES OF THE COSMOS, A TRILLION TIMES MORE BRILLIANT THAN THE SUN..
SARASWATI IS THE SOURCE OF PRIORDIAL LIGHT AND PRANA.. THIS ENERGY IS INSTANTANEOUS..
OUR GAYATRI MANTRA IS AN OFFERING OF GRATITUDE TO SARASWATI ( WIFE OF BRAHMA).
BELOW: GAYATARI MANTRA HAS BEEN CHANTED BY DANAVA CIVILIZATION FOR 400 CENTURIES.
- https://ajitvadakayil.blogspot.com/2020/07/sanatana-dharma-hinduism-exhumed-and_28.html
I WANT MY READERS TO GOOGLE FOR “BRAHMA SARASWATI INCEST”
YOU WILL GET 80,000 POSTS RIDICULING BRAHMA OF RAPING HIS OWN DAUGHTER SARASWATI..
THE TRUTH IS BOTH ARE COSMIC ALLEGORIES.
GOOGLE/ QUORA/ TWITTER/ FACEBOOK/ WIKIPEDIA ARE ALL GUILTY OF BLASPHEMY .. THEY HAVE NOT TAKEN DOWN THESE BLASPHEMOUS POSTS EVEN AFTER MORE THAN 100 REMINDERS..
WE HINDUS KNOW WHAT TO DO.. THE HINDU HAS WOKEN UP..
WE SEE MOSSAD DARLING SUBRAMANIAN SWAMY PRETENDING TO BE THE SAVIOR OF HINDUISM ....
THIS TAMIL BRAHMIN SWAMY SPONSORED “DHARMA WIKI “ WHO SOAKED OUR PURANAS IN SEMEN.
http://ajitvadakayil.blogspot.com/2019/02/mistakes-deliberate-or-inadvertant-in_7.html
capt ajit vadakayil
..
Grihasta stage is a time to go out.. sannyasa stage is a time to go within to attain bliss
Bliss happens at the innermost core of your being.
Sannyas means creating paths again in your inner territory so that you can reach and know who you are. .
To attain to inner peace you must stop l fighting with yourself, . That peace will soon make you so powerful that you can rise above the law of necessity, cause and effect, and you can enter into the world of power and grace. .
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Love is true only when it is spontaneous, unplanned,unpracticed, uncultivated, unthought. Whenever you plan for love, whenever deliberateness enters into it it becomes phony and false.
One cannot drop misery unless one stops being untrue. Everybody wants to drop misery but nobody wants to drop the untruth, hence it becomes impossible to get out of it. You cannot drop the shadow. If you want to do anything with the shadow you will have to do something with the original.
Stop fighting with the shadow . nothing is ever gonna happen. Don’t tilt at windmills
People go on fighting with their misery but they cannot succeed; in the very nature of things they are doomed And people also go on trying to find bliss; that too is not possible. Do not deal with shadows
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Bliss is the shadow of truth, so the whole thing hinges upon one thing: drop all that is untruthful in you, Drop all masks. Don’t pretend, there is no point in it. Just be the naked self you are, even if in the beginning it creates inconvenience. .
To be utterly nude in the world, to be as you are, to be as god has made you when you were born sans ego, is to be blissful. And that’s what sannyas is all about.
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Sannyas is not the end but the beginning, the beginning of a pilgrimage that knows no end; there is no finish line.. it is eternal. ..
Thinking is a barrier: mirroring is the way. To think is to miss: to reflect is to get.
Truth has not to be invented but only discovered. Truth is utterly naked, it is not covered. .Once the veil of thinking is removed from the mind, the mind becomes a mirror, it reflects that which is. .
Renunciation of the ego that comes out of this ignorance, this identification—that is sannyasa.
Renunciation of selfishness that springs out of the ego—that is sannyasa.
Renunciation of attachment that springs out of another aspect of ego, I-ness and mine-ness—that is sannyasa.
Renunciation of desires, the innumerable desires—their number is legion—that follow in the train of ego identification, attachment and selfishness—that is real tyaga, that is real sannyasa.
Once desire is given up, one no longer has any sankalpa, no other spriha (desire) other than devotion to the charan kamal of the Supreme, devotion to attain
aparoksha’nubhuti (direct, actual experience). “I am a mere instrument; whatever is being done, Thou it is that doest all.”
The word Sannyasa in Sanskrit means renunciation.
This idea becomes firmly implanted in the consciousness, and then only sankalpa is no longer there. That is the state of sannyasa. That is the state of real renunciation.
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For a sannyasi, all templess, traditions and rituals are equally close to him, and equally far. He is in search of a direct realization of the truth,
During the ceremony of Sannyas Diksha a sannyasi gets a new name and the saffron robes worn by all sannyasis.
Vairagya is a Sanskrit term meaning "detachment." It is a state of being free of attachment to materialistic life. It can also be defined as the mental state of mind that lets go of all attachments that belong to the materialistic world.
Only when vairagya has become completely mature in a devotee, and he is no longer attracted by worldliness, he is ready for the Sannyas Diksha. A person is a Vairagyi when all his wordly passion and attachment dries up, melts down.
The term vairāgya appears three times in the Bhagavad Gita (6.35, 13.8, 18.52) where it is recommended as a key means for bringing control to the restless mind.
श्रीभगवानुवाच|
असंशयंमहाबाहोमनोदुर्निग्रहंचलम्|
अभ्यासेनतुकौन्तेयवैराग्येणचगृह्यते|| 35||
śhrī bhagavān uvācha
asanśhayaṁ mahā-bāho mano durnigrahaṁ chalam
abhyāsena tu kaunteya vairāgyeṇa cha gṛihyate
.
Translation
BG 6.35: Lord Krishna said: O mighty-armed son of Kunti, what you say is correct; the mind is indeed very difficult to restrain. But by practice and detachment, it can be controlled.
Krishna agrees that mind is unsteady and restless and therefore difficult to control and that the goal cannot be easily reached. But through practice and detachment mind can be brought under control.
Practice is the effort of the mind towards calmness. Practice becomes firmly grounded when it is followed for a long time and unremittingly with devotion. The end is easily achieved with the help of austerity, continence, discrimination and faith. The aspirant must not lose courage in the face of repeated failures.
Detachment is freedom from thirst for any pleasure seen or heard of. It is acquired through a constant perception of evil in sensuous happiness, either of this life or hereafter.
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Bhagavatam explains non-attachment (vairagya) as “When there is earth to lie upon, why trouble about bed? When one’s arm is readily available, why need pillows? When there is the palm of one’s hand, why seek for plates and utensils? When there is the atmosphere, the bark of trees etc., what need is there of silks?”
अमानित्वमदम्भित्वमहिंसाक्षान्तिरार्जवम्|
आचार्योपासनंशौचंस्थैर्यमात्मविनिग्रह: || 8||
इन्द्रियार्थेषुवैराग्यमनहङ्कारएवच|
जन्ममृत्युजराव्याधिदु:खदोषानुदर्शनम्|| 9||
असक्तिरनभिष्वङ्ग: पुत्रदारगृहादिषु|
नित्यंचसमचित्तत्वमिष्टानिष्टोपपत्तिषु|| 10||
मयिचानन्ययोगेनभक्तिरव्यभिचारिणी|
विविक्तदेशसेवित्वमरतिर्जनसंसदि|| 11||
अध्यात्मज्ञाननित्यत्वंतत्वज्ञानार्थदर्शनम्|
एतज्ज्ञानमितिप्रोक्तमज्ञानंयदतोऽन्यथा|| 12||
amānitvam adambhitvam ahinsā kṣhāntir ārjavam
āchāryopāsanaṁ śhauchaṁ sthairyam ātma-vinigrahaḥ
indriyārtheṣhu vairāgyam anahankāra eva cha
janma-mṛityu-jarā-vyādhi-duḥkha-doṣhānudarśhanam
asaktir anabhiṣhvaṅgaḥ putra-dāra-gṛihādiṣhu
nityaṁ cha sama-chittatvam iṣhṭāniṣhṭopapattiṣhu
mayi chānanya-yogena bhaktir avyabhichāriṇī
vivikta-deśha-sevitvam aratir jana-sansadi
adhyātma-jñāna-nityatvaṁ tattva-jñānārtha-darśhanam
etaj jñānam iti proktam ajñānaṁ yad ato ’nyathā
.
Translation
BG 13.8-12: Humbleness; freedom from hypocrisy; non-violence; forgiveness; simplicity; service of the Guru; cleanliness of body and mind; steadfastness; and self-control; dispassion toward the objects of the senses; absence of egotism; keeping in mind the evils of birth, disease, old age, and death; non-attachment; absence of clinging to spouse, children, home, and so on; even-mindedness amidst desired and undesired events in life; constant and exclusive devotion toward Me; an inclination for solitary places and an aversion for mundane society; constancy in spiritual knowledge; and philosophical pursuit of the Absolute Truth—all these I declare to be knowledge, and what is contrary to it, I call ignorance.
Krishna prescribes certain conditions necessary for understanding the Infinite Self by describing the elements of knowledge and practices conducive to spiritual enlightenment in the Verses 8 -12.
1. Humility - absence of self-esteem.
2. Modesty- Un-pretentiousness, not proclaiming one's own greatness.
3. Non-injury - not causing suffering to any other living being intentionally.
4. Forgiveness - forbearance and patience, capacity to put up with everything without getting disturbed.
5. Uprightness - straight forwardness in behavior.
6. Service to the teacher - not merely physical but seeking mental and intellectual identity with the teacher's heart and intellect.
7. Purity - external: cleanliness of body and environment; internal: taintless thoughts, emotions, intentions and motives.
8. Steadfastness - firmness and consistency of purpose, concentration of all efforts in achieving the spiritual goal.
9. Self control - self-restraint practiced in dealing with others.
10. Dispassion or absence of attachment to objects - does not mean running away from objects of the world but detaching oneself from becoming a slave to the sensuous objects.
11. Absence of egoism - absence of the sense of superiority in oneself.
12. Perception of evil in birth, death, old age and sickness - every physical body goes through these changes and at each stage of life encounters sorrows and troubles which fact should be thoroughly understood by a seeker.
13. Pain - birth, death, old age and sickness are full of miseries and all miseries are always painful which one should be conscious of. Pain is of three types viz, those arising in one's own person, those produced by external agents and those produced by God i.e. by circumstances beyond anybody's control. Unless the seeker is aware of the pain in existence there will not be any urge for spiritual enquiry. The sense of revolt against pain is the fuel which propels the seeker to run fast to reach the spiritual goal.
14. Nonattachment - When a man thinks that an object is his, the idea of `Mine' ness is born in his mind. He identifies himself with that object, loves it and gets attached to it. Non-attachment is the absence of such identification with any object. Keeping the mind away from all attachments assures peaceful life.
15. Non-identification with son etc. - Excessive love towards all these is an intense form of attachment with them so much so one's own material happiness or otherwise is equated with the happiness or otherwise of the other.
16. Constant even-mindedness - Equanimity under all circumstances and conditions, desirable or undesirable, is a sign of knowledge.
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17. Unswerving devotion to Me - Devotion to The Lord should be of single point concentration without any thought of other objects.
18. Yoga of non-separation - Undivided attention and enthusiasm in the mind of the devotee.
19. Such an integrated mind and steady contemplation is not possible unless there is a conducive environment which is suggested in two ways viz. a. To resort to solitary places and b. To develop a distaste for the crowded society life.
The implication is to live alone in oneself away from the maddening crowd. This is natural because whenever the mind is pre-occupied with an ideal it loses all its contacts with the outside world; thereafter the seeker lives in himself in a cave of his own experiences, as a solitary man walking alone in the world. He hates the crowd of other thoughts entering in his mind. However, these terms are not to be understood as physical aversion to the society in general and escapism into solitude.
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20. Constancy in Self-knowledge: The knowledge of the Self is to be lived and not merely learnt. If the Self is everywhere and is real, then the seeker should try to live as the Self in his personality layers. This consistency of living the spiritual knowledge in all contacts with the world outside is one of the practices a seeker should always keep up. Knowledge includes practice of the moral virtues.
21. Understanding the end of True Knowledge: To keep the vision of the goal always before us adds enthusiasm in all our activities. Thus Liberation from all our imperfections and limitations is the goal to be aspired for by all spiritual seekers.
22. All that is contrary to it is ignorance: Qualities such as pride, hypocrisy, cruelty, impatience, insincerity and the like are all ignorance and therefore should be avoided as tending to the perpetuation of samsara.
These traits described from Verse 8 to Verse 12 are declared to be the true `knowledge' because they are conducive to the realization of the Self. These qualities are said to be the `knowledge' because once they have been fully developed the mind gets matured enough to reach the goal of Pure knowledge of the Self.
बुद्ध्याविशुद्धयायुक्तोधृत्यात्मानंनियम्यच|
शब्दादीन्विषयांस्त्यक्त्वारागद्वेषौव्युदस्यच|| 51||
विविक्तसेवीलघ्वाशीयतवाक्कायमानस: |
ध्यानयोगपरोनित्यंवैराग्यंसमुपाश्रित: || 52||
अहङ्कारंबलंदर्पंकामंक्रोधंपरिग्रहम्|
विमुच्यनिर्मम: शान्तोब्रह्मभूयायकल्पते|| 53||
buddhyā viśhuddhayā yukto dhṛityātmānaṁ niyamya cha
śhabdādīn viṣhayāns tyaktvā rāga-dveṣhau vyudasya cha
vivikta-sevī laghv-āśhī yata-vāk-kāya-mānasaḥ
dhyāna-yoga-paro nityaṁ vairāgyaṁ samupāśhritaḥ
ahankāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ parigraham
vimuchya nirmamaḥ śhānto brahma-bhūyāya kalpate
.
Translation
BG 18.51-53: One becomes fit to attain Brahman when he or she possesses a purified intellect and firmly restrains the senses, abandoning sound and other objects of the senses, casting aside attraction and aversion. Such a person relishes solitude, eats lightly, controls body, mind, and speech, is ever engaged in meditation, and practices dispassion. Free from egotism, violence, arrogance, desire, possessiveness of property, and selfishness, such a person, situated in tranquility, is fit for union with Brahman (i.e., realization of the Absolute Truth as Brahman).
Sannyasa has two aspects – one is vairagya, non-attachment and the other is viveka, discrimination. It is the aim of sannyasa to reach a level where we can experience viveka and vairagya.
The development of vairagya in this situation means that we recognize the existence of everything, but at the same time remain detached and therefore free from the effects of good and bad. Vairagya is achieved with the assistance of viveka, discrimination.
Vairāgya does not mean suppression of or developing repulsion for material objects.
Sannyasa is an official position of renunciation, and vairagya is the mood of detachment.
Grihastas may be very detached and that is vairagya, whereas a sannyasi is officially renounced and it is assumed that he has a mood of vairagya. Vairagya is to be dispassionate, to be detached, to renounce. To live the life of a Vairagi means to live in the world, but renounce things that are worldly.
Sannyas is more about renouncing the world itself. Vairagya is developing dispassion, disinterest and disgust towards all the things that are not required and are actually impediments in achieving the goal.
Raag and Dwesh are feelings or tendencies of attachment and repulsion. The strong feelings for or against something. Likeness, dislikeness etc. Raag and Dwesh are the characteristics of the mind. They are not what consciousness is. First, try to see these separately: Pure consciousness (just pure awareness, without any prejudice, judgments, likeness, dislikeness) vs Raag/Dwesh, that distort the consciousness.
Pure consciousness is like a still candle flame. When air flows, the flame flickers. The same flickering happens to our consciousness when Raag/Dwesh act upon it. Vairagya is seeing this process, becoming aware of it. By just seeing this process happening, a transformation happens. No other efforts are needed.
Once you experience these, try to practice it from moment to moment. You are now a Vairagya practitioner!!
The path of Sannyasa is beset with many difficulties. But it is full of joy and bliss and is smooth for the man of firm determination, patience and fortitude.
1.05- vrittayah pangchatayyah klishta aklishtah
The thought-streams are five-fold, cognizable or non-cognizable , painful or not painful.
Pain may be hidden in the non-painful state and vice versa. When consciousness take the lead the seeds of change is not in the seer. Cognizable pains are annihilated by yoga. Incognizable pains are prevented from rising to the state of cognition by freedom from vasanas ( desires ), non attachment ( vairagya ) and of course by yogic sadhana.
1.12 - -abhyasavairagyabhyan tannirodhah
Practice and detachment are the means to still the movements of consciousness.
When a large number of samskaras ( impressions ) are left on the mind they coalesce, and become a habit. Everything that we are, is the result of habit. Our soul has impressions of the past life too, which present itself as phobias . Character is repeated habits, and repeated habits alone can reform character. Mental strength must be garnered, to achieve detachment and freedom from desires. Abhyasa expresses the sense of mechanical repetition, while anusthana connotes devotion, dedication and a spiritual attitude. Repeated effort made with an in-depth understanding of the art and philosophy of yoga and with perfect communion of body, mind and soul is not a mechanical practice, but a spiritual one. Practice is the path of evolution - detachment and renunciation the path of involution. Practice is demanded in all the eight limbs of yoga. Evolutionary practice is the forward march towards discovery of the Self, necessitating yama, niyama, asana and pranayama. The involutionary path of renunciation necessitates pratyahara, dharana, dhyana and samadhi. This inward journey disengages the consciousness from external objects. To be proficient in yoga, yama and niyama must be observed carefully all through the yogic sadhana. This is abhyasa. The casting away of ideas and actions which obstruct progress in sadhana is named vairagya.. Vairagya is a practice through which the sadhaka learns to be liberated from desires and passions and to encourage non-attachment to things, which holds back his pursuit of union with the soul.
1.15 - - drishtanushravikavishayavitrishnnasy vashikara samjna vairagyam
Desirelessness towards the seen and the unseen gives the consciousness of mastery.
The elimination of attachment eradicates the unnecessary wanderings of the mind. The things that used to afford you delight before give you displeasure now. That is a sign of Vairagya. As soon as Vairagya arises in the mind, it opens the gate of Divine Wisdom. No true and lasting satisfaction comes from the enjoyment of worldly pleasures. Vairagya does not mean abandoning social duties and responsibilities of life. It does not mean detachment from the world. It does not mean a life in solitary caves. That man who has perfect mental detachment while remaining in the world is a hero indeed. A dispassionate man stands adamantine as a peak amid a turbulent storm, as a spectator of this wonderful world show. He is not a bit affected by these pleasant and painful experiences. He learns several valuable lessons from them. He has, no attraction for pleasant objects and repulsion for painful ones. He stands convinced that pain is the best teacher in the world. If you develop keen Vairagya, if you subdue your senses, and shun all enjoyments and pleasures of this worthless world, mixed as they are with pain, sin, fear, craving, miseries, disease, old age and death then nothing can really tempt you in this world. You will have eternal peace, and infinite joy. You have no use for lust. Abhyasa means practice, or a concerted and persistent effort to change an old habit or develop a new one. The term vairāgya appears three times in the Bhagavad Gita (6.35, 13.8, 18.52) where it is recommended as a key means for bringing control to the restless mind.
1.16--tatparan purushakhyatergunnavaitrishnyam
The ultimate renunciation is when one transcends the qualities of nature and perceives the soul.
The whole of nature consists of three qualities; one is called Tamas, another Rajas and the third Sattva. These three qualities ( gunas ) manifest themselves in the physical world as attraction / creation, repulsion / destruction , and control/ mediation ( done by Brahma/ Vishnu/ Shiva ) . Everything that is in nature, all these manifestations, are combinations and recombinations of these three forces. This is the bedrock of Dvaita Vedanta—dance of opposites controlled by a mediator ( preserver ) . If through abhyasa one can activate and purify one's energy, through vairagya one can disinvolve oneself from involvement in even the subtlest manifestations of the phenomenal world. When that mental desire has faded away, years later, the body cells may spontaneously rekindle attachment. This sutra relates to the ultimate freedom achieved through paravairagya - here phenomenal nature ceases to exist, as the gunas are transcended, drawn back into their noumenal root. By transcending the gunas, one unlocks that which binds one to nature. When this is achieved in all the involvements, the soul is fully perceived. The consciousness has now, by the power of wisdom, gained everything that had to be acquired, and tossed away everything that had to be discarded. The sadhaka is liberated from all bondage and kaivalya is accomplished. This is the effect of the twin disciplines of abhyasa and vairagya, through which the sadhaka turns wise and free, untarnished by the influence of citta. Prasahkhyana, means 'highest knowledge', purusakhyati, means 'perception of the soul'.
1.43— smritiparishuddhau svaroopashoonyevarthamatranirbhasa nirvitarka
In nirvitarka samapatti, the difference between memory and intellectual illumination is disclosed; memory is cleansed and consciousness shines without reflection.
Nirvitarka is concentration on a gross object in which there are no longer any extraneous gross level activities in the mind because of the memory having been purified. Notice that with Savitarka, there was not only meditation on the object, but also there were the other thought streams in the mind, though these were not distracting due to vairagya (non-attachment). Here, in Nirvitarka, these thought patterns have subsided. When memory is completely purged and purified, mind too is purified. Both discontinue to function as distinct entities; a no-mind state is experienced, and consciousness alone expresses itself, shining untarnished without reflection of external objects. Memory is the recapitulation of past thoughts and experiences. It is the storehouse of past impressions. Its knowledge is reflected knowledge. The sadhaka should be aware that memory has incredible impact on intelligence. By tenacity in yoga practices and persistent self-discipline, new experiences come to light. These new experiences, liberated from the memories of the past, are fresh, direct and subjective; they wipe out what is remembered. Then memory ceases to function as a separate entity. It either unites with consciousness or takes a secondary position, giving prevalence to new experiences and bringing precision in intelligence. For an average person memory is a past mind. For the enlightened man, memory is a present mind. As memory is purged, intelligence becomes illuminative and moves closer to the seer, losing its identity. Awareness, with discrimination and memory, breaks down bad habits, which are reiterated actions based on incorrect perception, and replaces them with their opposite. In this process the brain must be ingenious, not mechanical. The mechanical brain questions only the external occurrences, bringing objective knowledge. The creative brain questions the inner and outer, bringing subjective and spiritual knowledge. When awareness is associated with intelligence, honesty comes into being; when brain and body proceed in harmony, integrity prevails. In all this lengthy process of tapas, memory supports the building-up process. When memory works perfectly, it becomes one with the intelligence. When the sound comes, the senses vibrate, and the wave rises in reaction; they follow so closely upon one another that there is no discerning one from the other; when this meditation has been practiced for a long time, memory, the receptacle of all impressions, becomes purified, and we are able clearly to distinguish them from one another. This is called “Nirvitarka,” concentration without reasoning.
2.23— svasvamishaktyoh svaroopopalabdhihetuh sanyogah
The conjunction of the seer with the seen is for the seer to discover his own nature.
The powers of purusa and prakrti are designated for Self-Realisation. The purpose of their contact is the blossoming of their innate powers, and the seer's discovery of his own essential nature. This sutra makes clear that a desire for synthesis or a close association or assimilation between the owner, the 'owning' and the owned has existed since the beginning of civilization. By the light of pure knowledge, the owner, the seer, perceives and cognises whatever is to be perceived or cognised through his association with nature. If this association is fed by ignorance, it leads the master towards enjoyment, desire, and complaints, and ties him down. But if non-attachment is garnered, it leads to detachment or renunciation - vairagya. If the master maintains constant vigilant awareness of his consciousness, associates with nature without attachment and stays a witness, nature (prakrti) leads its owner, the soul, to freedom – moksa. The cause of our pain or pleasure is always our joining ourselves with the body. The union of Owner (Purusha) and owned (Prakiti) causes the recognition of the nature and powers of them both. Union is necessary for the Purusha to realize himself with the help of Prakriti. When apart, they don’t express themselves. Through the Prakriti we realize that we are the Purusha. Perceiving the worldly objects is experience and perception of the real nature of the seer is liberation. True knowledge is not the real cause of liberation, but technically it is the absence of ignorance that results in liberation. Full liberation is a step beyond discriminative intelligence and involves complete separation between purusha and buddhi. In sutra 2.17 Patanjali states that "union between purusha and prakriti is the cause of the suffering that can and should be avoided". Now in sutra 2.23 we note that "this union between purusha and prakriti is REQUIRED to understand the true nature of the powers of both purusha and prakriti". So, it seems as if this union is both good and bad depending upon how we look at it.
KERALA DANAVA SAGE BHARTRHARI WROTE VAIRAGYA SHATAKAM 9000 YEARS AGO
ALL THAT IS SACRED, COMES ONLY FROM THE BEYOND AND TO LEARN IT, TO BE ALERT ABOUT IT, IS TO BE A SANNYASIN.
THE SANNYASIN IS NOT A DOER. TO BE A SANNYASIN SIMPLY MEANS TO BE IN A RELAXED STATE WHERE THE
MIND NO LONGER FUNCTIONS. ONE IS JUST OPEN, WITH NO DEFENCES; ONE IS SIMPLY VULNERABLE, ONE HAS TO BECOME LIKE A DRY LEAF IN THE WIND: WHEREVER THE WIND BLOWS, THE LEAF GOES WITH IT. ONE
HAS TO LEAVE ONESELF TO THE RIVER OF LIFE; AND THE RIVER IS ALREADY GOING TO THE OCEAN, YOU NEED NOT SWIM. YOU ONLY NEED TO TRUST AND LET THE RIVER TAKE YOU.
SCIENCE IS ACTION, SPIRITUALITYIS INACTION. ..
SCIENCE IS AGGRESSIVE, SPIRITUALITY IS RECEPTIVE. SCIENCE TRIES TO CONQUER, SPIRITUALITY SURRENDERS. AND THE MIRACLE IS THAT THE MORE YOU TRY TO CONQUER, THE MORE YOU ARE AT A LOSS, AND THE MORE YOU SURRENDER, THE MORE YOU ARE VICTORIOUS.
SCIENCE IS AGGRESSIVE, SPIRITUALITY IS RECEPTIVE. SCIENCE TRIES TO CONQUER, SPIRITUALITY SURRENDERS. AND THE MIRACLE IS THAT THE MORE YOU TRY TO CONQUER, THE MORE YOU ARE AT A LOSS, AND THE MORE YOU SURRENDER, THE MORE YOU ARE VICTORIOUS.
CONSCIOUSNESS IS SOMETHING THAT HAPPENS AT YOUR CORE. AND ONCE CONSCIOUSNESS HAS STARTED ARISING, YOUR CHARACTER CHANGES ON ITS OWN ACCORD
THE SOCIETY IS VERY MUCH AGAINST CONSCIOUS PEOPLE BECAUSE THEY ARE CAPABLE OF DISOBEDIENCE, THEY WILL REJECT DOGMA ..THEY ARE CAPABLE OF REBELLION.
THEY WILL NOT COMPROMISE. THIS I WHY ROTHSCHILD SUBSTITUTED SHRADDHA ( BASED ON CONCIENCE DRIVEN SELF VERIFICATION ) WITH BHAKTI..
THEY WILL LIVE ACCORDING TO THEIR INNER LAW AND THAT LAW IS GOD-GIVEN.
SUBJECTIVE DHARMA IS DERIVED FROM CONSCIENCE .. SHRADDHA IS DERIVED IN CONSCIENCE..
THIS IS WHY JEW ROTHSCHILD KILLED THE CONCEPT OF DHARMA AND SHRADDHA OF SANATANA DHARMA AS SOON AS THE WHITE INVADER CAME TO INDIA..
THE SOCIETY LIVES WITH ARBITRARY LAWS ROOTED IN JUSTICE IS BLIND: CONSCIOUSNESS LIVES WITH ABSOLUTE LAWS. YOU CANNOT DELIVER DHARMA ( NATURAL JUDTICE ) WITH EYES SHUT..
THEY RUN PARALLEL, NEVER MEETING ANYWHERE, AND SOME OTHER TIMES THEY GO JUST IN DIAMETRICALLY OPPOSITE DIRECTIONS.
TO BE A SANNYASIN MEANS TO START LIVING NOT ACCORDING TO OTHERS BUT ACCORDING TO YOUR OWN CONSCIENCE, YOUR OWN CONSCIOUSNESS, YOUR OWN BEING. AND THEN WHATSOEVER THE COST, IT IS WORTH IT. YOU ARE PROUD OF YOUR SCARS
SANNYASINS HAVE TO LEARN ONE THING: TO UNLEARN ALL THAT THEY HAVE LEARNED AND TO BECOME CHILDREN AGAIN. .
THE MORE MYSTERY THERE IS, THE MORE INTELLIGENCE FUNCTIONS, THE MORE YOU BECOME SHARP, ALERT, AWARE, BECAUSE THERE IS SO MUCH HAPPENING ALL AROUND AND ONE WOULD NOT LIKE TO MISS ANYTHING.
THE MORE MYSTERY THERE IS, THE MORE INTELLIGENCE FUNCTIONS, THE MORE YOU BECOME SHARP, ALERT, AWARE, BECAUSE THERE IS SO MUCH HAPPENING ALL AROUND AND ONE WOULD NOT LIKE TO MISS ANYTHING.
THEN LIFE TAKES ON INTENSITY, LIFE BECOMES A PASSIONATE LOVE AFFAIR, AND IN THAT PASSIONATE LOVE AFFAIR GOD IS FOUND.
DEEP IN THE FOREST INDIAN SAGES DWELLED UPON THE MYSTERY OF FLORA AND FAUNA.. AND INDIA HAS THE BEST VARIETY ON THIS PLANET
GOD IS FOUND WHEN YOUR HEART IS FULL OF WONDER, ABSOLUTELY ALERT TO THE MYSTERIOUS, THE MIRACULOUS. WISDOM RIDES OVER KNOWLEDGE
AND WONDER IS WORSHIP: TO BE IN A STATE OF CONSTANT WONDER IS THE SPIRITUAL QUALITY. SAGES EXPORED THE MYSERIES OF THE SOUL WHICH IS PRESENT IN ANYTHING LIVING AND GROWING
SANNYASIS LIVE MOMENT TO MOMENT : ALLOWING SURPRISES TO HAPPEN
THIS IS WHY PART 2 BRAHMANAS AND PART 4 ARANYAKAS ( TECHNICAL SECTIONS OF VEDAS WHICH THE WHITE MAN STOLE ) WERE WRITTEN BY SANNYASIS DEEP IN THE FOREST.. MIND YOU THEY DON’T EVEN LIGHT A FIRE..
DON’T BE SATISFIED WITH THE SO-CALLED KNOWLEDGE THAT THE SOCIETY HAS GIVEN TO YOU IT IS ALL BULLSHIT!..
DON’T BE SATISFIED WITH THE SO-CALLED KNOWLEDGE THAT THE SOCIETY HAS GIVEN TO YOU IT IS ALL BULLSHIT!..
VIRTUE THAT IS IMPOSED BY OTHERS AND HAS NOT ARISEN OUT OF YOUR HEART IS A PSEUDO THING. .. BLISS ARISES ONLY WHEN YOU HAVE STARTED LIVING YOUR AUTHENTIC BEING. ..
WHENEVER YOU ARE FEELING BLISSFUL, WATCH AND SEE WHETHER A PEACE IS ALSO ARISING BY THE SIDE OF IT. AND WHENEVER YOU ARE FEELING PEACEFUL, WATCH AND SEE WHETHER BLISS IS ARISING BY THE SIDE OF IT. IF THEY ARE BOTH TOGETHER, FEEL BLESSED
WHENEVER YOU ARE FEELING BLISSFUL, WATCH AND SEE WHETHER A PEACE IS ALSO ARISING BY THE SIDE OF IT. AND WHENEVER YOU ARE FEELING PEACEFUL, WATCH AND SEE WHETHER BLISS IS ARISING BY THE SIDE OF IT. IF THEY ARE BOTH TOGETHER, FEEL BLESSED
WHEN I WAS AT SEA, PEOPLE WHO KNOW ME OR HEARD OF VADAKAYIL WILL VOUCH.
HARDCORE CAPTAIN NEVER ACCEPTED A SINGLE RULE OR LAW AS DOGMA.
THESE RULES DID NOT FALL FROM HEAVEN , RIGHT ?.
THESE RULES DID NOT FALL FROM HEAVEN , RIGHT ?.
HE HAD THE BALLS TO TELLS HIS SHORE BOSSES “FUCK YOU”.
THE BEST PART IS WHEN VADAKAYIL REBELLED, ALL LISTENED .
THEY KNEW THE SEA WOULD BE SAFER , MY WAY.
THEY KNEW THE SEA WOULD BE SAFER , MY WAY.
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शुभाशुभफलैरेवंमोक्ष्यसेकर्मबन्धनै: |
संन्यासयोगयुक्तात्माविमुक्तोमामुपैष्यसि|| 28||
śhubhāśhubha-phalair evaṁ mokṣhyase karma-bandhanaiḥ
sannyāsa-yoga-yuktātmā vimukto mām upaiṣhyasi
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Translation
BG 9.28: By dedicating all your works to Me, you will be freed from the bondage of good and bad results. With your mind attached to Me through renunciation, you will be liberated and will reach Me.
Krishna explains how by living the life in a spirit of surrendering the fruit of all actions to god, an individual achieves the highest perfection. When actions are undertaken by an individual without ego, their reactions, good or bad, cannot bind him because the vasanas in him were already eliminated due to egoless actions and absence of egocentric desires and the mind already got purified.
The next stage is to live a life of Sanyasa and Yoga. The word Sanyasa does not mean physical rejection of the world. It is a renunciation of all egocentric activities and all cravings for fruits of actions. The offering of all works to the Lord constitutes the yoga of renunciation.
Such a life would be possible for those who dedicate all the end results of their actions unto god. To the one who thus lives the life of Sanyasa, Yoga is natural as through out all of his activities he remembers only The Lord, the Self, the Infinite. Such a seeker discovers the futility of his earlier identification with the false and realizes his own Divine Nature. Hence the seeker is promised that he will go to the Supreme and even while living in the body one will be free from the bondage of action.
IN ANCIENT DAYS HINDU KINGS SOMETIMES HANDED OVER THE KINGDOM TO HI SON, AND THEN HE TOOK SANNYAS.. THE NEWLY CROWNED YOUNG KING WOULD OFTEN ACCOMPANY HIS OLD FATHER TO THE FOREST AND SAY GOODBYE..
IF YOU ASK ANY SANNYASIN TO DEFINE RENUNCIATION IN COMMON PARLANCE, THE REPLY WILL BE, “I HAVE RENOUNCED MY PROPERTY, MY FAMILY RELATIONS, MY SOCIAL STATUS, AND I DO NOT PHYSICALLY OWN ANYTHING, SO I AM A SANNYASIN.”
THE IDEA OF RENUNCIATION IN THE CONTEXT OF SANNYASA IS ASSOCIATED WITH PHYSICAL, MATERIAL, SOCIAL BELONGINGS, .
A SANNYASI DOES NOT ASPIRE TO BE RECOGNIZED AS SOMEBODY WHO MATTERS - THE
WISH OF THE SANNYASI IS JUST TO BE A ' PERSONA NON GRATA'- ONE WHO EXISTS
ALMOST WITHOUT GIVING ANY THOUGHT TO HIS BEING - WITH NO DESIRE FOR NAME OR
FAME OR RECOGNITION.
BUSINESS, FAMILY, SECULAR LIFE, THE BEAUTIES AND HOPES OF YOUTH AND THE
SUCCESS OF MATURITY HAVE NOW BEEN LEFT BEHIND, ETERNITY ALONE REMAINS. AND, SO IT IS TO THAT - AND, NOT TO THE TASKS AND WORRIES OF THEIR LIFE, ALREADY GONE
WHICH CAME AND PASSED LIKE A DREAM - THAT THE MIND IS TURNED
THE SANNYASI HAS HIS SPIRITUAL EYE ON GOODS THAT MEN CAN'T GIVE AND CARES
LITTLE FOR ANYTHING THAT MEN CAN TAKE AWAY. . THEREFORE, HE IS BEYOND THE
POSSIBILITY OF EITHER SEDUCTION OR THREAT .
NO ONE IS ENCOURAGED TO BECOME A ' SANNYASI' UNLESS ONE HAS GONE THROUGH ONE'S
NATURAL IMPULSES THROUGH THE THREE PREVIOUS ASHRAMAS. HE WHO RUNS AWAY FROM MARRIAGE (GRIHASTASHRAMA) IS NO BETTER THAN A COWARD DESERTING THE BATTLE FIELD.
ROTHSCHILD AGENT GANDHI HAD NO REASON TO ASK MEN IN GRIHASTA STAGE TO BECOME NON-VIOLENT TATTUS
THE STUDENT'S ATTENTION IS DIRECTED ' INWARD ', PREPARING FOR LIFE AHEAD.
IN GRIHASTA AND VANAPRASTA ATTENTION IS DIRECTED ' OUTWARD ' - GRIHASTA
SUPPORTING THE ENTIRE SOCIETY,
THE VANASPRASTA SHARES HIS EXPERIENCES FOR THE GOOD OF OTHERS.
THE SANNYASI IS AGAIN ' INNER DIRECTED '. HAVING CONTRIBUTED TO SOCIETY AND
HAVING RECEIVED FROM SOCIETY WHAT HE NEEDED, HE PREPARES HIMSELF FOR THE FINAL RELEASE..
SANNYASA MAY BE DEEMED A SECOND PHASE OF BRAHMACHARYA. THE FIRST WAS A PREPARATION FOR LIFE; THE SECOND A PREPARATION FOR DEATH.
योमामजमनादिंचवेत्तिलोकमहेश्वरम्|
असम्मूढ: समर्त्येषुसर्वपापै: प्रमुच्यते|| 3||
yo māmajam anādiṁ cha vetti loka-maheśhvaram
asammūḍhaḥ sa martyeṣhu sarva-pāpaiḥ pramuchyate
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Translation
BG 10.3: Those who know me as unborn and beginningless, and as the Supreme Lord of the universe, they among mortals are free from illusion and released from all evils.
BELOW: CHAITANYA MAHAPRABHU , THE HERO OF ISKCON MOVEMENT NEVER EXISTED..
RUNNING AROUND THE COUNTRYSIDE SINGING BHAJANs IN VERNACULAR, BEATING DHOLAKS AND DANCING LIKE ASSHOLES, IS NOT SANATANA DHARMA..
RUNNING AROUND THE COUNTRYSIDE SINGING BHAJANs IN VERNACULAR, BEATING DHOLAKS AND DANCING LIKE ASSHOLES, IS NOT SANATANA DHARMA..
NOWADAYS " HARE KRISHNA " ISKCON MOVEMENT DANCES IN FRONT OF A STATUE OF SRILA PRABHUPADA ( WHO WENT AROUND PRAISING FELLOW BONG CHAITANYA MAHAPRABHU ) .
WHAT YOU SEE BELOW IS A CULT.. THIS IS NOT SANATANA DHARMA..
WHAT YOU SEE BELOW IS A CULT.. THIS IS NOT SANATANA DHARMA..
THE RAMA OF "HARE RAMA " IS NOT LORD RAMA OF RAMAYANA..
IT IS RADHA-RAMANA .. RADHA , THE MISTRESS OF KRISHNA NEVER EXISTED..
श्रीभगवानुवाच|
अभयंसत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थिति: |
दानंदमश्चयज्ञश्चस्वाध्यायस्तपआर्जवम्|| 1||
अहिंसासत्यमक्रोधस्त्याग: शान्तिरपैशुनम्|
दयाभूतेष्वलोलुप्त्वंमार्दवंह्रीरचापलम्|| 2||
तेज: क्षमाधृति: शौचमद्रोहोनातिमानिता|
भवन्तिसम्पदंदैवीमभिजातस्यभारत|| 3||
śhrī-bhagavān uvācha
abhayaṁ sattva-sanśhuddhir jñāna-yoga-vyavasthitiḥ
dānaṁ damaśh cha yajñaśh cha svādhyāyas tapa ārjavam
ahinsā satyam akrodhas tyāgaḥ śhāntir apaiśhunam
dayā bhūteṣhv aloluptvaṁ mārdavaṁ hrīr achāpalam
tejaḥ kṣhamā dhṛitiḥ śhaucham adroho nāti-mānitā
bhavanti sampadaṁ daivīm abhijātasya bhārata
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Translation
BG 16.1-3: The Supreme Divine Personality said: O scion of Bharat, these are the saintly virtues of those endowed with a divine nature—fearlessness, purity of mind, steadfastness in spiritual knowledge, charity, control of the senses, performance of sacrifice, study of the sacred books, austerity, and straightforwardness; non-violence, truthfulness, absence of anger, renunciation, peacefulness, restraint from fault-finding, compassion toward all living beings, absence of covetousness, gentleness, modesty, and lack of fickleness; vigor, forgiveness, fortitude, cleanliness, bearing enmity toward none, and absence of vanity.
Krishna enumerates the nobler traits in a cultured man who lives those twenty values of life.
Fearlessness - abhayaam - comes first in these Divine Qualities. Fear is the expression of ignorance and when there is knowledge there is fearlessness.
Purity of heart - honesty of intentions and purity of motives.
Steadfastness in Knowledge and Yoga - Ethical purity can not be brought about when the mind is turned outward. Only when it is turned inward it can renounce worldly desires. Devotion to knowledge is the positive way to persuade the mind to leave all low temptations and make it aware to the joys of the Self.
Charity, Restraint of the Senses and Sacrifice - These are the techniques by which steady devotion to knowledge is cultivated. Oneness between the giver and the recipient is the basis of real charity. It is the capacity to restrain one's instinct of acquisition and attachment to wealth and replacing it with the spirit of sacrifice and sharing. Charity can be at the level of head and heart also and need not be merely at the material level. Sharing with others our sympathy and kindness and to distribute one's knowledge are also charities. Restraint of the sense organs is the saving of energy for the higher purposes of meditation.
Study of the scriptures - It implies not only the regular study of scriptural texts but also the practice of their teachings.
Austerity - It means the denial of sensual requirements and concentrating on the divine.
Straightforwardness - Avoidance of crookedness in thoughts, words and actions.
These ethical qualities, if pursued sincerely, will contribute to the discovery of the Divine in oneself.
Harmlessness - This connotes not as much physical non-injury as avoidance of injury in the thought process itself because in the world of living physical injury in some form or the other to another can not be avoided. But in so living one can always maintain pure and clean motives in which case the harm caused is not an injury.
Truth is explained under straightforwardness in the previous verse.
Absence of anger - It is the capacity to check anger as it arises and manifests in actions under its influence.
Renunciation - Without renunciation an even temper can not be maintained.
Peacefulness - Keeping a balance in the midst of stormy conditions of life.
Absence of crookedness - Honesty of conviction and avoiding double-talk, full of devotion, love and sincerity to others.
Compassion towards beings - Recognising the imperfections in others and loving them.
Uncovetousness - Remaining in self-control over sense enjoyments.
Gentleness and modesty - This is the result of an individual's good training.
Absence of fickleness - Economy of physical energy in any activity.
Vigor - This is not of the physical structure of the body but the brilliance of the seeker's intellect, his peaceful nature, quietitude in his activities and his love for all.
Forgiveness - It implies unruffled serenity even in the face of powerful oppositions and provoking situations in life.
Fortitude - Strength of faith, conviction of the goal, consistency of purpose, vivid perception of the ideal and the spirit of sacrifice in the task undertaken.
Purity - Purity of thoughts and motives, purity of environments, cleanliness of habits and personal belongings.
Non-hatred - It implies not only absence of hatred but also absence of even a vague desire to injure any living creature.
Absence of pride - Leaving the sense of one's own over exaggerated pride and notions of self honor and importance.
The twenty six qualities described above give a complete picture of the man of Divine State. They serve as a guide to all those who are in search of a right way of living and endeavor to become perfect.
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- SOMEBODY CALLED ME UP AND CRIEDCAPTAINYOU HAVE SAID THAT BOLLYWOOD DIRECTOR KARAN JOHAR HAS A “SENSE OF ENTITLEMENT”..WHAT IS IT?WELL..STAR KID KARAN JOHAR TELLS – “I AM DONE WITH KANGANA RANAUT.. IF SHE DOES NOT LIKE BOLLYWOOD SHE CAN LEAVE IT ”.A sense of entitlement is a personality trait that is based on a person's belief that they deserve privileges or recognition for things that they did not earn. People with a sense of entitlement believe that the world owes them something in exchange for nothing..LONG AGO STAR KID POOJA BHATT , THE DAUGHTER OF MAHESH BHATT, WAS A PANEL JUDGE ON A TV DANCE SHOW..A COUPLE FROM THE SLUMS OF MUMBAI DID A TERRIFIC SAMBA DANCE..BEFORE DANCING THEY ADMITTED THEY ARE FROM THE POOR PART OF MUMBAI AND THEY PRACTISED HARD ..ALL THROUGH THE DANCE POOJA BHATT WAS WRINKLING HER NOSE , IN DISGUST..AT THE END OF THE DANCE POOJA BHATT GAVE THE COUPLE LEAST MARKS, AND GAVE BLAH BLAH FUCKIN’ BLAH COMMENTS ..ALL WERE APPALLED..EVEN MY LEVEL HEADED WIFE CRIED FOUL. I HAD TAKEN HER TO SAMBA DANCES IN BRAZIL.. SHE HAD SAILED WITH ME AS CAPTAINs WIFE FOR NINE YEARS..ANUPAM KHER WHO WAS ON THE JUDGE PANEL SAID ” TO COUNTER ACT POOJA BHATT I WILL GIVE MAXIMUM MARKS. . THERE IS SOMETHING CALLED JOY OF DANCING”.SO SO SO..POOJA BHATT HAD THIS SENSE OF ENTITLEMENT THAT SHE BELONGS TO ELITE SOCIETY..HENCE ONLY SHE CAN JUDGE A “PHOREN DANCE”.. I DOUBT IF SHE EVER WENT TO BRAZIL IN HER MISERABLE LIFE.POOJA BABY DOES NOT KNOW THAT SAMBA IS A POOR MANs DANCE IN BRAZIL.. RATHER IT ORIGINATED FROM AFRICAN SLAVES IN BRAZIL.I HAVE SEEN ALMOST ALL BIG CITIES IN BRAZIL FOR 40 YEARS ..I AM KNOWN AS AMAZON RIVER EXPERT..http://ajitvadakayil.blogspot.com/2009/07/amazon-navigation-capt-ajit-vadakayil.htmlHISTORY IS FULL OF DELUSIONAL PEOPLE SUFFERING FROM THE MESSIAH SYNDROME ( MUNGERILAL SYNDROME )..THE MOMENT THE COUPLE TARTED DANCING I NOTED THE GRANDIOSE SENSE OF SELF-IMPORTANCE EMANATING FROM STAR KID POOJA BHATT.SHE WOULD NOW GET WAH WAH FROM THE AUDIENCE FOR HER DEEP KNOWLEDGE OF PHOREN DANCE..THERE IS THIS BELIEF THAT ALL OTHERS ON THE STAGE DANCING AND OTHER JUDGES SITTING BESIDE HER ARE IN SOME WAY BENEATH HER ..AFTER ALL SHE IS DAUGHTER OF MAHESH BHATT, RIGHT?POOJA BABY CAN BE THE ONLY ONE WHO UNDERSTOOD THINGS AS THEY ARE IN THE ELITE STAR KID POWERED ENTERTAINMENT WORLD, RIGHT? .THERE WAS THIS ARROGANT ATTITUDE AND INFLATED FEELING OF PERSONAL ABILITY, PRIVILEGE, AND INFALLIBILITY-- THE REDEEMER OF THE PLANET..BENEATH THE COVER OF SUPERIORITY, WHICH IS IN FACT A FRAGILE EGO STATE BUILT TO SUPPORT AND SUSTAIN, LAYS INSECURITY, INADEQUACY, SHAME AND FEAR.MAHESH BHATT WAS IN OSHO ASHRAM WITH VINOD KHANNA..https://ajitvadakayil.blogspot.com/2020/06/rajneesh-osho-false-bhagwan-charlatan.htmlPOOJA BABY HAD DIFFICULTY SEPARATING ISSUES FROM HER HUMONGOUS EGO..HAVE YOU EVER CHECKED THE PSYCHE OF THE NAXAL SUPPORTERS— LIKE ARUNDHATI ROY?.CAPT AJIT VADAKAYIL..
- https://timesofindia.indiatimes.com/entertainment/hindi/bollywood/news/sushant-singh-rajput-death-team-kangana-ranaut-takes-a-dig-at-rhea-chakraborty-calls-her-gold-digger/articleshow/77238615.cms
RHEA CHAKRABORTYs FACE IS THE FACE OF EVIL..
NCW EXISTS TO PROTECT EVIL WOMEN LIKE THIS..
http://ajitvadakayil.blogspot.com/2018/01/dubious-role-of-bilderberg-club-created.html
RHEA WAS NOT MARRIED TO SUSHANT SINGH RAJPUT, YET SIPHONED OFF HIS MONEY ..
ONE OF THE COMPANIES SHE FLOATED WAS "RHEALTY" WITH SHE AND HER BROTHER A DIRECTORS AND OFFICE BEING HER FATHERs HOME ..
WE ASK UDDHAV THACKREY. SEVER THE UMBILICAL CORD BETWEEN THE JEWISH CLIQUE OF BOLLYWOOD , JEWISH FINANCIER MAFIA OF PAKISTAN AND MUMBAI POLICE.
WHY WAS THE "UMANG" NEXUS BETWEEN BOLLYWOOD AND MUMBAI POLICE ALLOWED TO FLOURISH ?
https://www.youtube.com/watch?v=NS_MZDM1Jbs
WHEN THE CRYING BOLLYOOD SUPERTAR WANTED TO GET CAPT AJIT VADAKAYIL ARRESTED , ALL HE HAD TO DO WAS TO RING UP HIS PET TOP COP..
FOUR COPS CAME ALL THE WAY FROM MUMBAI TO CALICUT TO ARREST ME AT A HUGE EXPENSE ..CAN THIS HAPPEN ANYWHERE ELSE ON THE PLANET?..
MY FAULT?..
BRINGING DOWN THE TOP MOST TV SHOW "SATYAMEVA JAYATE" ( HIGHEST TRP / SPONSORED BY ROTHSCHILDs AXIS BANK ) DOWN CRASHING DOWN PHUTTTTTT..
CRYING BOLLYWOOD SUPERSTAR TELLING VIEWERS TO VOTE FOR COMMUNIST CANDIDATE AMIT SARKAR ( WITH WHITE AUSTRALIAN WIFE ) IN THE COMING ELECTIONS.
JEW ROTHSCHILD CREATED COMMUNISM.. ROTHSCHILDs AGENT MN ROY WITH A WHITE JEWESS WIFE EVELYN TRENT CREATED INDIAN COMMUNISM..
DESPITE THE CLARION CALL OF CRYING BOLLYWOOD SUPERSTAR , COMMIE AMIT SARKAR ( HIS TWO SONS HAVE CHRISTIAN NAMES ) LOST THE ELECTIONS..
CHECK OUT COMMIE AMIT SARKARs WHITE WIFE IN THE POST BELOW..
https://www.telegraphindia.com/bihar/poll-loss-delays-nri-s-family-reunion-amit-sarkar-looks-for-career-options-in-purnea-to-pursue-politics/cid/447005
AEGIS IS A JEWISH COMPANY..
CHECK 1.49 OF THE VIDEO BELOW.. SHOULD THE CEC ALLOW THIS?
ARE WE A BANANA REPUBLIC ?
https://www.youtube.com/watch?v=aY1M8v8KNFc&feature=emb_logo
MY OFFICERS FROM PURNEA , TOLD ME THAT AJIT SARKAR ( SLAIN FATHER ) A COMMIE GOONDA .. I DONT NEED TO NARRATE HIS LAND GRABBING CRIMES WHILE MAINTAINING A FACADE OF LIVING IN POVERTY...
WE ASK MAHARASHTRA GOVERNOR.. STOP THIS BULLSHIT SHOW "UMANG".. NO NATION WILL ALLOW THIS..
IN USA DRUG CARTELS USES TO FUND POLICE AND DEA WELFARE PROGRAMS.. THIS WAS STOPPED..
IF YOU WANT TO KNOW BLACK SHEEP OF MUMBAI POLICE CHECK OUT THE COST OF ANDROID MOBILE PHONES USED BY THEIR WIVES AND CHILDREN ..
capt ajit vadakayil
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https://twitter.com/TarekFatah/status/1288311048928460801
AKBARUDDIN OWAISI WANTS TO KNOW " YEH BHAGYALAKSHMI KIDHAR SEH AAH GAYA"..
HYDERABAD WAS BHAGYALAXMI NAGAR SINCE ANTIQUITY, SEVERAL MILLINIIUMS BEFORE ISLAM WAS BORN..
http://ajitvadakayil.blogspot.com/2017/02/my-visit-to-bhagyalaxmi-nagar-or-modern.html
OWAISIS MUST KNOW THAT NIZAM WAS A JEW..
http://ajitvadakayil.blogspot.com/2013/04/razakers-of-mim-operation-polo-to-annex.html
OWAISIS MUST KNOW THAT TURKEY MUSLIMS LEADERS ARE MOSTLY JEWS.. 70% OF LAST OTTOMAN SULTANS WERE JEWS
http://ajitvadakayil.blogspot.com/2019/09/istanbul-deep-seat-of-jewish-deep-state.html
TIPU SULTAN WAS A JEW..
HYDER ALI AFTER WHOM HYDERABAD IS NAMED WAS A JEW..
http://ajitvadakayil.blogspot.com/2011/10/tipu-sultan-unmasked-capt-ajit.html
ALL MUGHAL EMPERORS AFTER HUMAYAN WERE JEWS..
ALMOST ALL INDIAN NATIONAL CONGRESS MUSLIM LEADERS BEFORE 1947 WERE JEWS..
capt ajit vadakayil
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TO BE CONTINUED --
COMMENTS IN THIS POST WILL NOT BE PUBLISHED ..
MAKE FURTHER COMMENTS IN THE POST BELOW--
CAPT AJIT VADAKAYIL
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SOMEONE CALLED ME UP AND CRIED
CAPTAIN WIKIPEDIA HAS GIVE AWAY ATMAN TO GERMANY..
https://en.wikipedia.org/wiki/%C4%80tman_(Hinduism)
QUOTE Ātman (Atma, आत्मा, आत्मन्) is a Sanskrit word which means "essence, breath, soul."[9][10] It is derived from the Proto-Indo-European word *h₁eh₁tmṓ (a root meaning "breath" with only Germanic cognates: Dutch adem, Old High German atum "breath," Modern German atmen "to breathe" and Atem "respiration, breath", Old English eþian).[9] UNQUOTE
LISTEN
THE DAYS OF WIKIPEDIA GIVING AWAY SANATANA DHARMA TO THE WHITE MAN IS OVER. THIS IS WHY CAPT AJIT VADAKAYIL STARTED BLOGGING..
VEDAS ( SRUTI ) WERE DOWNLOADED FROM AKASHA BY DANAVA SAGES 400 CENTURIES AGO AND PENNED DOWN 70 CENTURIES AGO IN SANSKRIT GRANTHA LIPI .
VEDAS HAVE MENTIONED ATMAN ( SOUL ) IN SEVERAL PLACES.
ekam.sad.viprā.bahudhā.vadanti—Rig Veda (1,164,46) 5000 bc
God all the forms of God, are one, no second.
BHAGAWAD GITA PENNED DOWN 6000 YEARS AGO IN SANSKRIT HAS ATMAN MENTIONED IN SEVERAL PLACES.. AT THIS TIME THE SAVAGE WHITE MAN WAS DOING GRUNT GRUNT FOR LANGUAGE..
THE WIKI LINK TALKS ABOUT YASKA WHO WROTE ABOUT ATMAN ( SOUL ).
YASKA WAS A KERALA DANAVA SAGE WHO WROTE NIRUKTA 7800 YEARS AGO.
THERE CAN BE NO SANATANA DHARMA WITHOUT THE CENTRAL CONCEPT OF SOUL ( ATMAN) AND GOD ( BRAHMAN THE FIELD ).. SOUL INSIDE EVERY LIVING AND GROWING THING IS A PART OF BRAHMAN THE FIELD ALBEIT AT LOWER FREQUENCY..
AS PART OF THE FINAL SUPERIOR LIVING SPECIES, THE CONSCIOUS MAN MUST ATTEMPT TO RAISE HIS SOUL FREQUENCY TO THE SAME LEVEL AS BRAHMAN AND MERGE INTO GOD..
BHAGAWAD GITA HAS NEVER BEEN TRANSLATED THE RIGHT WAY IN THE PAST 4000 YEARS SINCE THE DEATH OF KERALA DANAVA SAGE ADI SHANKARACHARYA
BG 7.19: After many births of spiritual practice, a jivan mukt who is endowed with wisdom merges into me, knowing me to be all that is. Such a great soul is indeed very rare.
http://ajitvadakayil.blogspot.com/2019/07/the-term-guru-mentioned-in-vedas-and.html
BG 14.27: I am the basis of the formless Brahman, the immortal and imperishable field , of eternal dharma, and of unending divine bliss.
RIG VEDA : (10:48, 5) 5000 BC -- The Atman (Soul) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost Self. May ye never accept another God in place of the Atman nor worship other than the Atman" ..
Vedas say God is Supreme Spirit has not the idol or the material shape because God is ever formless, timeless and spaceless existence. God cannot be seen directly by anyone. God pervades all beings and all directions.
330 MILLION GODS WAS POISON INJECTED BY JEW ROTHSCHILD WHO RULED INDIA, TO MAKE THE HINDU SELF LOATHING.
http://ajitvadakayil.blogspot.com/2019/04/330-millions-god-of-hindus-sorry-think.html
Yajur Veda – chapter- 32 , 5000 BC: - God Supreme or Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions
Ishopanishad , 5000 BC : “They are steeped in ignorance and sunk into the greatest depth of misery who worships the matter, instead of the All-Pervading God ( paramatman / brahman ) and those who worship things born of matter like trees, animals, man, etc. are sunk deeper in misery."
Yaska confirms by saying Eka atma Bahudha Stuyate (Nir.7,4) -- meaning there is only One God and many praise by different names.
imam.eva.agnim.mahāntam.ātmānam.ekam.ātmānam.bahudhā.medhāvino.vadanti/ Yaska- Nir.7.18 /
Yaska further says ; the many forms of gods are manifestation of the atman, One Reality – Ekasya atmanah anye devah pratyangani bhavanti .
Yaska emphasizes that the Sat Vastu includes in itself different deities.
CONTINUED TO 2-