SOMEBODY CALLED ME UP AND CRIED
CAPTAIN
YOU ARE THE ONLY HUMAN ON THE PLANET WHO HAS THE CEREBRAL WHEREWITHAL TO CLARIFY THIS..
HAS ANY ANCIENT WESTERN ANCIENT TEXT EVER MENTIONED THAT MOSES THE HERO OF ABRAHAMIC RELIGIONS IS KERALA KING AKHENATEN ( AMENHOTEP IV ) HUSBAND OF KERALA QUEEN NEFERTITI WHO RULED EGYPT?..
LISTEN
KINGDOM OF MITTANI IS NORTH KERALA ( MITTANI/ PUNT/ OPHIR/ SHEBA / MALABAR )..
http://ajitvadakayil.blogspot.com/2017/05/land-of-punt-ophir-and-sheba-is-north.html
KERALA AGE GAVE MASALA FOR PSALM 104 TO JEWESS HELENA IN 325 AD WHEN HE COOKED UP JESUS SITTING ON THE POPEs CHAIR AT THE FIRST COUNCIL OF NICEA..
http://ajitvadakayil.blogspot.com/2018/12/helena-mother-of-roman-emperor.html
http://ajitvadakayil.blogspot.com/2019/09/istanbul-deep-seat-of-jewish-deep-state.html
THE CAPITAL OF MITTANI IS VASUKHANI ..
THIS IS A CORRUPTION OF “CORNUCOPIA OF PLENTY “ ( VISHU KANI )
MITTANI KINGDOM CELEBRATED VISHU FESTIVAL. ( VISUVA FOR MITTANI TEXTS ).
http://ajitvadakayil.blogspot.com/2014/04/vishu-new-year-festival-of-kerala-capt.html
MITANNI HERO PARASUKSATRA (RULER WITH AXE) IS NOTHING BUT KERALA HERO PARASHURAMA.
http://ajitvadakayil.blogspot.com/2020/04/parashurama-sixth-avatar-of-vishnu-capt.html
MITANNI THIYYA KINGS FROM CALICUT KERALA ) KING RULED EGYPT SINCE 10,000 BC
READ ALL 4 PART OF THE POT BELOW-
http://ajitvadakayil.blogspot.com/2019/07/secrets-of-bent-pyramid-at-dahsur-egypt_28.html
http://ajitvadakayil.blogspot.com/2016/10/eight-sided-pyramid-of-giza-egypt.html
PHARAOH AKHENATEN IS THE REAL MOSES .. HIS WIFE NEFERTITI, THE DAUGHTER OF A KERALA NAMBOODIRI PRIEST JETHRO WAS HIS WIFE..
.
BIBLICAL SCHOLARS SEE HIS HYMN TO ATEN AS THE ORIGINAL OF PSALM 104 OF THE OLD TESTAMENT.
ATEN IS NOTHING BUT BRAHMAN THE FIELD.. THE HINDU ADVAITA GOD..
http://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and.html
JEWS RECITE PSALM 104 IN ITS ENTIRETY DURING MORNING SERVICES OF NEW MOON (ROSH CHODESH). IT IS RECITED FOLLOWING THE SHABBAT MINCHA BETWEEN SUKKOT AND SHABBAT HAGADOL
https://biblia.com/bible/esv/psalm/104
KING AKHENATEN OF EGYPT WAS A SON-IN-LAW OF TUSHRATTA, THE MITANNI KING OF KERALA
THE NAME TUSHRATTA IS SPELLED TUIˇSRATA IN THE HITTITE CUNEIFORM SCRIPT, WHICH DOES NOT DISTINGUISH BETWEEN “D” AND “T” VERY WELL. THE SANSKRIT ORIGINAL IS TVES.ARATHA (HAVING SPLENDID CHARIOTS), A NAME WHICH IS ATTESTED IN THE RIGVEDA.
LETTERS EXCHANGED BETWEEN AKHENATEN AND KING TUSHRATTA OF CALICUT HAVE BEEN FOUND IN AMARNA IN EGYPT
KING AKHENATEN’S BELIEFS WERE THE MODEL FOR THE LATER JEWISH AND CHRISTIAN BELIEFS.
THE FAMOUS HYMN TO ATEN BY AKHENATEN WHICH IS SEEN AS A PRECURSOR TO PSALM 104 OF THE BIBLE WAS INFLUENCED BY THE “VEDIC” HYMNS THAT WERE A PART OF THE KERALA MITANNI HERITAGE..
ATEN IS BRAHMAN THE FIELD, NOT THE SUN- READ THIS A MILLION TIMES.
AKHENATEN BANNED MULTIPLE GOD AND ALLOED ONLY ONE DIETY NAMED ATEN, THE HINDU GOD BRAHMAN ALSO KNOWN AS RUKMA IN THE VEDAS DOWNLOADED 400 CENTURIES AGO AND PENNED DOWN 70 CENTURIES AGO.
THE DAUGHTER OF KING ARTAD¯AMA WAS MARRIED TO TUTHMOSE IV, AKHENATEN’S GRANDFATHER, AND THE DAUGHTER OF SUTARNA II (GILUKHIPA) WAS MARRIED TO HIS FATHER, AMENHOTEP III, THE GREAT BUILDER OF TEMPLES WHO RULED DURING 1390-1352 BC (“KHIPA” OF THESE NAMES IS THE SANSKRIT KS.IP¯A, NIGHT). .
IN HIS OLD AGE, AMENHOTEP WROTE TO TUSHRATTA MANY TIMES WISHING TO MARRY HIS DAUGHTER, TADUKHIPA. THIS LETTER IS PRESERVED.
IN A TREATY BETWEEN THE HITTITES AND THE MITANNI, INDIC DEITIES MITRA, VARUN. A, INDRA, AND N¯ASATYA (A´SVINS) ARE INVOKED.
EGYPTIAN SOURCES CALL MITANNI "NHRN", WHICH IS USUALLY PRONOUNCED AS NAHARIN(A) ( NARAYANA – VISHNU)
A FEW MITTANI NAMES ARE PUBLISHED IN ANALECTA ORIENTALIA OF ROME—SOME OF THESE NAMES WITH THE SANSKRIT COGNATES IN PARENTHESES ARE:--
Abirata (Abhirata, pleased, contented)
Aitagama (Etagama, with the gait of an antelope)
Aitara (the son of Itar¯a)
Artamanyu (R. tamanyu, revering the divine Law)
Ardzaw¯ıya (Arjav¯ ¯ ıya, straight, honest)
B¯ıras¯ena (V¯ırasena, possessing an army of heroes)
Birid¯aˇswa (Br.hada´sva, possessing great horse)
Bardaˇswa (V¯arddh¯a´sva, the son of Vr.ddh¯a´sva)
B¯ayawa (V¯ayava, the son of V¯ayu)
B¯ıryaˇsura (V¯ırya´s¯ura, the hero of valour)
B¯ıryaw¯adza (V¯ıryav¯aja, owning the prize of valour)
B¯ıryasauma (V¯ıryasoma, the moon-god of valour)
B¯ırya (V¯ırya, valour)
Indarota (Indrota, upheld by Indra)
Kalmaˇs¯ura (Karma´s¯ura, the hero of action)
Purd¯aya (Purud¯aya, giving much)
Ruˇcmanya (Rucimanya, revering light)
Satuara (Satvara, swift)
Saimaˇ ˇ s¯ura (Ks.ema´s¯ura, the hero of security)
Subandu (Subandhu, being good kinsmen)
Sum¯ala (having beautiful garlands)
Sum¯ıda (Sum¯ıd.ha, bountiful)
Sward¯ata (Svard¯ata, given by heaven)
Tsitriyara (Citrya-rai, having distinguished property)
Urud¯ıti (Urud¯ıti, having wide splendour)
Warasama (Varasama, equal to the best)
W¯asasatta (V¯asas¯apta, possessing seven dwellings)
Wasd¯ata (Vasud¯ata, given by the Vasus)
Yamiuta (Yamy¯uta, favoured by Yamin)
THE CONTEXT TO THE AMARNA CORRESPONDENCE, IN WHICH THERE ARE LETTERS BETWEEN THE EGYPTIAN, MITANNI, AND OTHER NEIGHBOURING KINGS, IS PROVIDED IN THE BOOK EDITED BY COHEN AND WESTBROOK.
THESE DIPLOMATIC LETTERS, TOTALLING NEARLY 400, WERE WRITTEN IN A SPACE OF ABOUT THIRTY-FIVE YEARS FROM ABOUT 1370 TO 1335, FROM THE END OF THE REIGN OF AMENHOTEP III TO THE DEATH OF TUTANKHAMEN.
HERE IS AN EXTRACT FROM A LETTER BY TUSHRATTA TO AMENHOTEP III, AKHENATEN’S FATHER: “MY FATHER LOVED YOU, AND YOU LOVED MY FATHER STILL MORE. AND MY FATHER, BECAUSE OF HIS LOVE, HAS GIVEN MY SISTER TO YOU... BEHOLD, ONE CHARIOT, TWO HORSES, ONE MALE SERVANT, OUT OF THE BOOTY FROM THE LAND OF HATTI I HAVE SENT YOU. AND AS A GIFT FOR MY BROTHER, FIVE CHARIOTS AND FIVE TEAMS OF HORSES I HAVE SENT YOU. AND AS A GIFT FOR GILUKHIPA, MY SISTER, ONE SET OF GOLD PINS, ONE SET OF GOLD EARRINGS, ONE GOLD IDOL, AND ONE CONTAINER OF DEER MUSK OIL I HAVE SENT HER.”
A MESSAGE OF GREETINGS FROM TUSHRATTA TO AKHENATEN ( AMENHOTEP IV ) : “TO NAPKHURIA (AKHENATEN), KING OF EGYPT, MY BROTHER, MY SON-IN-LAW, WHO LOVES ME AND WHOM I LOVE, THUS SPEAKS TUSHRATTA, KING OF MITANNI, YOUR FATHER-IN-LAW WHO LOVES YOU, YOUR BROTHER. I AM WELL. MAY YOU BE WELL TOO. YOUR HOUSES, TIYE YOUR MOTHER, LADY OF EGYPT, TADUKHIPA, MY DAUGHTER, YOUR WIFE, YOUR OTHER WIVES, YOUR SONS, YOUR NOBLEMEN, YOUR CHARIOTS, YOUR HORSES, YOUR SOLDIERS, YOUR COUNTRY AND EVERYTHING BELONGING TO YOU, MAY THEY ALL ENJOY EXCELLENT HEALTH.”
TRANSLATION OF THE GREAT HYMN TO THE ATEN, ATTRIBUTED TO AKHENATEN, FROM THE AMARNA TOMB OF AY.
THIS HYMN IS ONE OF THE MOST IMPORTANT EARLY MARKERS OF THE WESTERN MONOTHEISTIC TRADITION BECAUSE OF THE MANNER IN WHICH IT PRESENTS BRAHMAN THE FIELD AS THE MASTER AND LORD OF HUMAN DESTINY.
PSALM 104 OF THE OLD TESTAMENT TO YAHWEH IS DERIVED FROM THIS HYMN.
TO SEE THE CONTINUITY WITH THE RIGVEDA IT MAY BE NOTED THAT YAHV´AH. IS A VEDIC EPITHET ASSOCIATED WITH MOVEMENT, ACTIVITY, HEAVEN AND EARTH;
######### Hymn to the Aten ##########
Your dawning is beautiful in the horizon of heaven,
O living Aten, creator of life!
When you set in the western horizon,
Earth falls into a deathly darkness.
People sleep in chambers, heads covered,
oblivious of the world,
the possessions in their head stolen.
Every lion comes forth from its den,
the serpents sting.
Darkness reigns, earth is silent,
as their maker rests in heavens.
Earth brightens when you rise in the horizon,
when you shine as Aten of daytime.
As you cast your rays,
the Two Lands are in festivity.
Awake, the people are on their feet.
Cleansed and clothed,
their arms adore your appearance.
The entire land sets out to work,
The beasts browse on their herbs,
trees and plants flourish.
The birds fly from their nests,
their wings greeting you,
as the sheep frisk on their feet,
and the insects flutter.
All live when you dawn for them.
Boats travel north and south,
and roads lie open when you dawn.
The fish in the river leap up before you,
your rays are in the midst of the sea.
You are the one who makes the seed in men,
who feeds the son in the mother’s womb,
who soothes him that he may not weep,
a nurse even in the womb.
You give him breath when he is born,
you open his mouth in speech.
When the chick in the egg cries in the shell,
you give him breath to sustain him.
You have perfected him
to break out from the egg,
chirp and run around on his two feet.
Your works are manifold,
though hidden from sight,
O One Aten, beside whom there is no other.
You created the world as you wished,
you alone –
all people, herds, flying creatures,
the reckoning of their days.
You make the heavens
to see your creation.
You make the beauty of form,
through yourself, alone.
You are in my heart,
there is no other who knows you.
Save your son, Akhenaten.
You have taught him your ways,
your might.
The world is in your hand,
you are duration,
beyond mere limbs.
Man lives by you,
and eyes look upon your beauty.
You established this world
for your Son,
who came from your body,
the King, the Lord of the Two Lands,
and Nefertiti, chief wife,
living and youthful forever
The relationship of this hymn to Psalm 104 of the Old Testament becomes striking when “Lord” of the King James version is changed into the proper “Yahweh”.
There is mention in both of the absolute power over the life of animals and man ( prana ) , of the providing of natural bounties, and the responsibility over personal destiny. The Old Testament also celebrates the enthronement of Yahweh. , the purpose of Yahweh’s enthronement is to re-enact creation.
###### Psalm 104, Old Testament ########
Bless the Lord, O my soul. O Lord my God, thou art very great;
thou art clothed with honour and majesty.
Who coverest thyself with light as with a garment: who stretchest
out the heavens like a curtain:
Who layeth the beams of his chambers in the waters: who maketh
the clouds his chariot: who walketh upon the wings of the wind:
Who maketh his angels spirits; his ministers a flaming fire:
Who laid the foundation of the earth, that it should not be removed for ever.
Thou coveredst it with the deep as with a garment: the waters
stood above the mountains.
At thy rebuke they fled; at the voice of thy thunder they hasted away.
They go up by the mountains; they go down by the valleys unto
the place which thou hast founded for them.
Thou hast set a bound that they may not pass over; that they
turn not again to cover the earth.
He sendeth the springs into the valleys, which run among the hills.
They give drink to every beast of the field: the wild asses quench
their thirst.
By them shall the fowls of the heaven have their habitation, which
sing among the branches.
He watereth the hills from his chambers: the earth is satisfied
with the fruit of thy works.
He causeth the grass to grow for the cattle, and herb for the
service of man: that he may bring forth food out of the earth;
And wine that maketh glad the heart of man, and oil to make his
face to shine, and bread which strengtheneth man’s heart.
The trees of the Lord are full of sap; the cedars of Lebanon, which
he hath planted;
Where the birds make their nests: as for the stork, the fir trees
are her house.
The high hills are a refuge for the wild goats; and the rocks for
the conies.
He appointed the moon for seasons: the sun knoweth his going down.
Thou makest darkness, and it is night: wherein all the beasts of
the forest do creep forth.
The young lions roar after their prey, and seek their meat from God.
The sun ariseth, they gather themselves together, and lay them
down in their dens.
Man goeth forth unto his work and to his labour until the evening.
O Lord, how manifold are thy works! in wisdom hast thou made
them all: the earth is full of thy riches.
So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
There go the ships: there is that leviathan, whom thou hast made
to play therein.
These wait all upon thee; that thou mayest give them their meat
in due season.
That thou givest them they gather: that openest thine hand, they
are filled with good.
Thou hidest thy face, they are troubled: thou takest away their
breath, they die, and return to their dust.
Thou sendest forth thy spirit, they are created: and thou renewest
the face of the earth.
The glory of the Lord shall endure for ever: the Lord shall rejoice
in his works.
He looketh on the earth, and it trembleth: he toucheth the hills,
and they smoke.
I will sing unto the Lord as long as I live: I will sing praise to my
God while I have my being.
My meditation of him shall be sweet: I will be glad in the Lord.
Let the sinners be consumed out of the earth, and let the wicked
by no more. Bless thou the Lord, O my soul. Praise ye the Lord.
IN 1937, FREUD PUBLISHED HIS ESSAY, MOSES AND MONOTHEISM, IN THE JOURNAL IMAGO PROPOSED THAT THE BIBLICAL FIGURE OF MOSES WAS KING AKHENATEN.
FREUD WROTE THAT THE JEWISH WORD FOR “LORD”,“ADONAI”, BECOMES “ATEN” WHEN ITS LETTERS ARE WRITTEN IN EGYPTIAN.
ACCORDING TO FREUD, MOSES WAS A BELIEVER IN THE MONOTHEISM ASSOCIATED WITH ATEN ( HINDU GOD BRAHMAN ) , BUT WITH THE DEATH OF AKHENATEN THE SUCCESSOR PHARAOHS REVERTED TO THEIR OLD RELIGION.
THE RIGVEDIC HYMNS 1.50, 4.13, 10.37, ALL ADDRESSED TO S¯URYA PROVIDE FASCINATING COUNTERPOINT AND PARALLELS TO THE ATEN HYMN AND PSALM 104. THESE PARALLELS INCLUDE VIEWING THE BRAHMAN AS SUPERINTENDING EACH CREATURE’S WELFARE.
FOR EXAMPLE, RV 1.50.6 SAYS: “YOU KEEP STRICT WATCH UPON THE MAN WHO MOVES AMONG THE PEOPLES.”
I reproduce RV 10.37-------
Homage to the Eye of Mitra and Varun.a!
To the mighty God offer this worship
to the farseeing emblem, born of the Gods.
Sing praise to the Sun, the offspring of Heaven. [1]
May this word of Truth guard me on all sides,
while earth and heaven and days endure.
To its rest goes all else that moves, but never
do the waters cease flowing or the sun rising. [2]
From ancient days no godless man
obstructs your path when you drive the winged sun-horse.
Your one dark side is turned eastward; with the other
the light-filled side, you arise, O Sun. [3]
By your light, O Sun, which scatters gloom,
by your rays which arouse the whole creation,
dispel from our hearts all languor, all neglect
of worship, all grief and evil dreams. [4]
Sent forth as an envoy upon your course,
you superintend each creature’s welfare,
rising with calm unvarying. May the Gods
grant us to achieve your goal today! [5]
This prayer of ours may Heaven and Earth,
the Waters, Indra, and the Maruts heed!
May we never be deprived of the Sun’s shining,
may we attain old age in happiness! [6]
Keen of mind and keen of sight,
free from sickness, free from sin,
rich in children, may we see you rise
as a friend, O Sun, till a long life’s end! [7]
O farseeing Sun, the bearer of Light,
the joy of every single eye,
may we live to see your glorious radiance
flooding in as you ascend on high! [8]
You shine, all living things emerge.
You disappear, they go to rest.
Recognizing your innocence, O golden-haired Sun,
arise; let each day be better than the last. [9]
Bless us by your gaze, your brightness and shining.
Bless us in cold and in heat, O Sun,
grant us blessings at home and, when we are traveling,
bestow upon us your wonderful treasure. [10]
Protect both our species, two-legged and four-legged.
Both food and water for their needs supply.
May they with us increase in stature and strength.
Save us from hurt all our days, O Powers. [11]
Whatever grave offense we have committed against you,
by our tongue, O God, or by carelessness of mind,
lay the burden of this sin on the one who plans evil,
on him, O Vasus, who wishes us ill. [12]
IT IS CLEAR FROM THIS HYMN THAT S¯URYA IS NOT ONLY THE OUTER SUN, BUT ALSO THE SOURCE OF LIFE AND WARMTH AND THE OVERSEER OF THE INDIVIDUAL’S PERSONAL LIFE. THIS LATTER CONCEPTION IS SOUL A PART OF BRAHMAN THE FIELD WHO RESIDES WITHIN THE INDIVIDUAL.
IN THE VEDIC VIEW, THE INNER SUN IS ¯ATMAN ( SOUL ) WHO IS THE SAME AS BRAHMAN, AS IN--
the Upanisadic ayam ¯atma brahma
THE DOUBLE REFERENCE TO THE INNER SUN ( SOUL ) IS CLEAR IN RIGVEDA 1.50 WHERE IT IS STATED: “O SUN, MAKER OF THE LIGHT, WHO ILLUMINE ALL THE RADIANT SKY. YOU SHINE UPON THE HOST OF GODS AND LIKEWISE ON THE RACE OF MEN, THAT ALL MAY SEE THE HEAVENLY LIGHT.”
BRAHMAN WAS REPRESENTED AS A GOLDEN DISK (RUKMA) WITH A GOLDEN IMAGE OF THE PURUSHA ON IT IN THE AGNICAYANA RITUAL WHICH FORMS A LARGE PART OF THE YAJURVEDA
yadā paśyaḥ paśyate rukma-varṇaṁ kartāram īśaṁ puruṣaṁ brahma-yonim (Muṇḍaka Up. 3.1.3)
Rukma-varṇaṁ kartāram īśam
REFERS TO THE SUPREME PERSONALITY OF GODHEAD AS HAVING A COMPLEXION THE COLOR OF MOLTEN GOLD.
PURUṢAM MEANS THE SUPREME LORD, AND BRAHMA-YONIM INDICATES THAT HE IS ALSO THE SUPREME BRAHMAN
IN THE INDIC VIEW, COSMIC LAW (R.TA) AND A PERSONAL GOD ARE INTERTWINED TOGETHER THROUGH THE MYSTERY OF SACRIFICE.
MITTANI GODS ARE ALL MENTIONED IN THE VEDAS .
SANSKRIT WAS THE CREATION OF DANANA MAHARISHIS FROM KERALA..
KERALA MAHARISHIS ( DANAVA CIVILIZATION ) DOWNLOADED THE VEDAS 400 CENTURIES AGO, AND CONVEYED IT ON ORAL ROUTE TILL 5000 BC
ALL BELOW ARE KERALA MAHARISHIS----
PANINI ( 5500 BC )
BHARTRHARI ( 7000 BC )
PATANJALI ( 5000 BC )
MANU (8300 BC)
YASKA ( 5800 BC )
KANADA MUNI ( 6500 BC )
VARAHAMIHIRA ( 2660 BC )
VARARUCHI ( 2830 BC )
KAPILA (11500 BC)
BAUDHAYANA (12,000 BC)
GANIT ( 10,000 BC )
CAPT AJIT VADAKAYIL
..