THIS POST IS CONTINUED FROM PART 1- BELOW
IN BHAGAVAD GITA KRISHNA IS THE MOUTH PIECE OF BRAHMAN THE FIELD/ HIMSELF AS MORTAL AVATAR OF VISHNU/ VISHNU HIMSELF.
VADAKAYIL WAS THE FIRST TO REVEAL THIS . CULT ISKCON WILL NEVER UNDERSTAND THIS..
BELOW ARE SOME VERSES IN BHAGAVAD GITA WHICH DWELLS ON THE SOUL.. read them,try and understand .. later I will expound in detail
Before that read the three posts below—
REMEMBER THESE SANSKRIT VERSES WERE PENNED 6000 YEARS AGO, WHEN THE WHITE MAN WAS RUNNING AROUND DOING GRUNT GRUNT FOR LANGUAGE
SANATANA DHARMA IS THE ONLY RELIGION WHICH EXPOUNDED THE SOUL AND HUMAN CONSCIOUSNESS .. VEDAS WERE DOWNLOADED 400 CENTURIES AGO
YOGA IS INEXORABLY LINKED WITH THE ATMA ( SOUL ) AND PARAMATMA ( BRAHMAN THE FIELD OF CONSCIOUSNESS ) OF WHICH SOUL IS A PART , ALBEIT AT A LOWER FREQUENCY
YOGA WAS DEVISED TO MEET ALL THE DEEPEST NEEDS OF THE SOUL. YOGA IS NOT A MERE PHYSICAL EXERCISE..
7000 YEARS AGO PATANJALI’S YOGA SUTRAS EXPOUNDED ON THE SOUL
BRIG SUMAN OF VADAKAYI KALKI AMY WHO RUNS THE SUMAN- VADAKAYIL ASHRAM FOR INTROSPECTION IS THE ONLY ADVANCED YOGA TEACHER ON THE PLANET WHO CAN EXPLAIN YOGA THEORY
THE INITIAL MENTAL CONDITION OF DISTRAUGHT ARJUNA IN TOTAL DESPAIR IS DEEMED AS START POINT OF YOGA AS THIS DARK NIGHT OF THE SOUL IS AN ESSENTIAL STEP IN THE PROGRESS TO SPIRITUAL LIFE.
SUMAN LIKE ARJUNA HAS BEEN THROUGH THE DARK NIGHT OF THE SOUL.. SHE KNOWS .. SHE IS PERFECT FOR THE JOB. FIELD MARSHALL VADAKAYIL CHOSE HER ..
IF PEOPLE MUST ACCEPT SUMAN AS THE FACE OF BHARATMATA OR A GURU YOGINI THEY MUST KNOW THAT SHE STILL STANDS IN ONE PIECE AFTER A DECADE OR ORDEAL THROUGH FIRE.
SUMAN KNOWS THAT SAVING HER WATAN IS MORE IMPORTANT THAN HER BRAHMIN MARRIAGE MARKET.. THAT SHE IS BORN FOR A HIGHER PURPOSE ..
सत्त्वानुरूपासर्वस्यश्रद्धाभवतिभारत|
श्रद्धामयोऽयंपुरुषोयोयच्छ्रद्ध: सएवस: || 3|| BHAGAVAD GITA 4000 BC
sattvanurupa sarvasya shraddha bhavati bharata
shraddha-mayo ‘yam purusho yo yach-chhraddhah sa eva sah
Translation
BG 17.3: The SHRADDHA of all humans conforms to the nature of their mind. All people possess SHRADDHA, and whatever the nature of their SHRADDHA that is verily what they are.
एतद्योनीनिभूतानिसर्वाणीत्युपधारय |
अहंकृत्स्नस्यजगत: प्रभव: प्रलयस्तथा || 6|| BHAGAVAD GITA 4000 BC..
etad-yonini bhutani sarvanityupadharaya
aham kritsnasya jagatah prabhavah pralayas tatha
Translation
BG 7.6: Know that all living beings are manifested by these two energies of Mine. I am the source of the entire creation, and into Me it again dissolves.
मत्त: परतरंनान्यत्किञ्चिदस्तिधनञ्जय |
मयिसर्वमिदंप्रोतंसूत्रेमणिगणाइव|| 7|| BHAGAVAD GITA 4000 BC
mattah parataram nanyat kinchid asti dhananjaya
mayi sarvam idam protam sutre mani-gana iva
Translation
BG 7.7: There is nothing higher than Myself, O Arjun. Everything rests in Me, as beads strung on a thread.
रसोऽहमप्सुकौन्तेयप्रभास्मिशशिसूर्ययो: |
प्रणव: सर्ववेदेषुशब्द: खेपौरुषंनृषु || 8|| BHAGAVAD GITA 4000 BC.
raso ’ham apsu kaunteya prabhasmi shashi-suryayoh
pranavah sarva-vedeshu shabdah khe paurusham nrishu
Translation
BG 7.8: I am the taste in water, O son of Kunti, and the radiance of the sun and the moon. I am the sacred syllable OM in the Vedic mantras; I am the sound in ether, and the ability in humans.
येषांत्वन्तगतंपापंजनानांपुण्यकर्मणाम् |
तेद्वन्द्वमोहनिर्मुक्ताभजन्तेमांदृढव्रता: || 28|| Bhagavad Gita 4000 BC
yesham tvanta-gatam papam jananam punya-karmanam
te dvandva-moha-nirmukta bhajante mam dridha-vratah
Translation
BG 7.28: But persons, whose sins have been destroyed by engaging in pious activities, become free from the illusion of dualities. Such persons have SHRADDHA in Me with determination.
श्रीभगवानुवाच |
अक्षरंब्रह्मपरमंस्वभावोऽध्यात्ममुच्यते |
भूतभावोद्भवकरोविसर्ग: कर्मसञ्ज्ञित: || 3|| BHAGAVAD GITA 4000 BC
shri bhagavan uvacha
aksharam brahma paramam svabhavo ’dhyatmam uchyate
bhuta-bhavodbhava-karo visargah karma-sanjnitah
Translation
BG 8.3: The Lord said: The Supreme Indestructible Entity is called Brahman ( THE FIELD ) ; one’s own self is called adhyatma ( SOUL ) . Actions pertaining to the material personality of living beings, and its development are called karma, or fruitive activities.
अभ्यासयोगयुक्तेनचेतसानान्यगामिना |
परमंपुरुषंदिव्यंयातिपार्थानुचिन्तयन् || 8|| Bhagavad Gita 4000 BC
abhyasa-yoga-yuktena chetasa nanya-gamina
paramam purusham divyam yati parthanuchintayan
Translation
BG 8.8: With practice of YOGA , O Parth, when you constantly harness the mind , he who has SHRADDHA on the supreme, resplendent Purusha reaches Him, O son of Pritha.
मामुपेत्यपुनर्जन्मदु:खालयमशाश्वतम् |
नाप्नुवन्तिमहात्मान: संसिद्धिंपरमांगता: || 15|| BHAGAVAD GITA 4000 BC
mam upetya punar janma duhkhalayam ashashvatam
napnuvanti mahatmanah sansiddhim paramam gatah
Translation
BG 8.15: Having attained Me, the great souls ( OF HIGHEST FREQUENCY, SAME AS BRAHMAN THE FIELD- SEVENTH ASTRAL LAYER ) are no more subject to rebirth in this world, which is transient and full of misery, because they have attained the highest perfection.
अश्रद्दधाना: पुरुषाधर्मस्यास्यपरन्तप |
अप्राप्यमांनिवर्तन्तेमृत्युसंसारवर्त्मनि || 3|| BHAGAVAD GITA 4000 BC
ashraddadhanah purusha dharmasyasya parantapa
aprapya mam nivartante mrityu-samsara-vartmani
Translation
BG 9.3: People who have no SHRADDHA in this dharma are unable to attain Me, O conqueror of enemies. They repeatedly come back to this world in the cycle of birth and death.
Those without SHRADDHA mean those who regard the physical body as the self and do not believe in the indestructibility and immortality of the soul.
मयाततमिदंसर्वंजगदव्यक्तमूर्तिना |
मत्स्थानिसर्वभूतानिनचाहंतेष्ववस्थित: || 4|| BHAGAVAD GITA 4000 BC
maya tatam idam sarvam jagad avyakta-murtina
mat-sthani sarva-bhutani na chaham teshvavasthitah
Translation
BG 9.4: This entire cosmic manifestation is pervaded by Me in My unmanifest form. All living beings dwell in Me, but I do not dwell in them.
SOUL IS A SPLINTER OF BRAHMAN THE FIELD ALBEIT AT A LOWER FREQUENCY
नचमत्स्थानिभूतानिपश्यमेयोगमैश्वरम् |
भूतभृन्नचभूतस्थोममात्माभूतभावन: || 5|| Bhagavad Gita 4000 BC
na cha mat-sthani bhutani pashya me yogam aishwaram
bhuta-bhrin na cha bhuta-stho mamatma bhuta-bhavanah
Translation
BG 9.5: And yet, the living beings do not abide in Me. Behold the mystery of My divine energy! Although I am the Creator and Sustainer of all living beings, I am not influenced by them or by material nature.
NO LIVING THING WHICH GROWS CAN EXIST ON THE PLANET UNLESS IT HAS A SOUL WITHIN
यथाकाशस्थितोनित्यंवायु: सर्वत्रगोमहान् |
तथासर्वाणिभूतानिमत्स्थानीत्युपधारय || 6|| BHAGAVAD GITA 4000 BC
yathakasha-sthito nityam vayuh sarvatra-go mahan
tatha sarvani bhutani mat-sthanityupadharaya
Translation
BG 9.6: Know that as the mighty wind blowing everywhere rests always in the sky, likewise all living beings always rest in Me.
यएनंवेत्तिहन्तारंयश्चैनंमन्यतेहतम्|
उभौतौनविजानीतोनायंहन्तिनहन्यते|| 19|| BHAGAVAD GITA 4000 BC
ya enam vetti hantaram yash chainam manyate hatam
ubhau tau na vijanito nayam hanti na hanyate
Translation
BG 2.19: Neither of them is in knowledge—the one who thinks the soul can slay and the one who thinks the soul can be slain. For truly, the soul neither kills nor can it be killed.
वेदाविनाशिनंनित्यंयएनमजमव्ययम् |
कथंसपुरुष: पार्थकंघातयतिहन्तिकम् || 21|| BHAGAVAD GITA 4000 BC
vedavinashinam nityam ya enam ajam avyayam
katham sa purushah partha kam ghatayati hanti kam
Translation
BG 2.21: O Parth, how can one who knows the soul to be imperishable, eternal, unborn, and immutable kill anyone or cause anyone to kill?
वासांसिजीर्णानियथाविहाय
नवानिगृह्णातिनरोऽपराणि |
तथाशरीराणिविहायजीर्णा
न्यन्यानिसंयातिनवानिदेही|| 22|| BHAGAVAD GITA 4000 BC
vasansi jirnani yatha vihaya
navani grihnati naro ’parani
tatha sharirani vihaya jirnanya
nyani sanyati navani dehi
Translation
BG 2.22: As a person sheds worn-out garments and wears new ones, likewise, at the time of death, the soul casts off its worn-out body and enters a new one.
अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्यएवच |
नित्य: सर्वगत: स्थाणुरचलोऽयंसनातन: || 24|| BHAGAVAD GITA 4000 BC
achchhedyo ’yam adahyo ’yam akledyo ’shoshya eva cha
nityah sarva-gatah sthanur achalo ’yam sanatanah
Translation
BG 2.24: The soul is unbreakable and incombustible; it can neither be dampened nor dried. It is everlasting, in all places, unalterable, immutable, and primordial.
विषयाविनिवर्तन्तेनिराहारस्यदेहिन: |
रसवर्जंरसोऽप्यस्यपरंदृष्ट्वानिवर्तते || 59|| BHAGAVAD GITA 4000 BC
vishaya vinivartante niraharasya dehinah
rasa-varjam raso ’pyasya param drishtva nivartate
Translation
BG 2.59: Aspirants may restrain the senses from their objects of enjoyment, but the taste for the sense objects remains. However, even this taste ceases for those who realizes the Supreme.
प्राप्यपुण्यकृतांलोकानुषित्वाशाश्वती: समा: |
शुचीनांश्रीमतांगेहेयोगभ्रष्टोऽभिजायते || 41||
अथवायोगिनामेवकुलेभवतिधीमताम् |
एतद्धिदुर्लभतरंलोकेजन्मयदीदृशम् || 42|| BHAGAVAD GITA 4000 BC
prapya punya-kritam lokan ushitva shashvatih samah
shuchinam shrimatam gehe yoga-bhrashto ’bhijayate
atha va yoginam eva kule bhavati dhimatam
etad dhi durlabhataram loke janma yad idrisham
Translation
BG 6.41-42: The unsuccessful yogis, upon death, go to the abodes of the virtuous. After dwelling there for many ages, they are again reborn in the earth plane, into a family of pious and prosperous people. Else, if they had developed dispassion due to long practice of Yog, they are born into a family endowed with divine wisdom. Such a birth is very difficult to attain in this world.
श्रीभगवानुवाच |
मय्यासक्तमना: पार्थयोगंयुञ्जन्मदाश्रय: |
असंशयंसमग्रंमांयथाज्ञास्यसितच्छृणु || 1|| Bhagavad Gita 4000 BC
shri bhagavan uvacha
mayyasakta-manah partha yogam yunjan mad-ashrayah
asanshayam samagram mam yatha jnasyasi tach chhrinu
Translation
BG 7.1: The Supreme Lord said: Now listen, O Arjun, how, with the mind attached exclusively to Me, and surrendering to Me through the practice of SHRADDHA yog, ( BALLS TO BHAKTI YOG ) you can know Me completely, free from doubt.
सर्वभूतानिकौन्तेयप्रकृतिंयान्तिमामिकाम्|
कल्पक्षयेपुनस्तानिकल्पादौविसृजाम्यहम् || 7||
प्रकृतिंस्वामवष्टभ्यविसृजामिपुन: पुन: |
भूतग्राममिमंकृत्स्नमवशंप्रकृतेर्वशात् || 8|| BHAGAVAD GITA 4000 BC
sarva-bhutani kaunteya prakritim yanti mamikam
kalpa-kshaye punas tani kalpadau visrijamyaham
prakritim svam avashtabhya visrijami punah punah
bhuta-gramam imam kritsnam avasham prakriter vashat
Translation
BG 9.7-8: At the end of one kalp, all living beings merge into My primordial material energy. At the beginning of the next creation, O son of Kunti, I manifest them again. Presiding over My material energy, I generate these myriad forms again and again, in accordance with the force of their natures.
महात्मानस्तुमांपार्थदैवींप्रकृतिमाश्रिता: |
भजन्त्यनन्यमनसोज्ञात्वाभूतादिमव्ययम् || 13|| Bhagavad Gita 4000 BC
mahatmanas tu mam partha daivim prakritim ashritah
bhajantyananya-manaso jnatva bhutadim avyayam
Translation
BG 9.13: But the great souls, who take shelter of My divine energy, O Parth, know Me, ( BRAHMAN ), as the origin of all creation. They have SHRADDHA in me.
अनन्याश्चिन्तयन्तोमांयेजना: पर्युपासते |
तेषांनित्याभियुक्तानांयोगक्षेमंवहाम्यहम् || 22|| BHAGAVAD GITA 4000 BC
ananyash chintayanto mam ye janah paryupasate
tesham nityabhiyuktanam yoga-kshemam vahamyaham
Translation
BG 9.22: There are those who always think of Me and engage in exclusive SHRADDHA to Me. To them, whose minds are always absorbed in Me, I provide by YOGA what they lack and preserve what they already possess.
सञ्जयउवाच|
एवमुक्त्वाततोराजन्महायोगेश्वरोहरि: |
दर्शयामासपार्थायपरमंरूपमैश्वरम् || 9|| BHAGAVAD GITA 4000 BC
sanjaya uvacha
evam uktva tato rajan maha-yogeshvaro harih
darshayam asa parthaya paramam rupam aishwaram
Translation
BG 11.9: Sanjay said: O King, having spoken thus, the Supreme Lord of Yog, Shree Krishna, displayed his divine and opulent form to Arjun.
श्रीभगवानुवाच |. इदंशरीरंकौन्तेयक्षेत्रमित्यभिधीयते |. एतद्योवेत्तितंप्राहु: क्षेत्रज्ञइतितद्विद: || 2||.. Bhgavad Gita 4000 BC
śhrī-bhagavān uvācha. idaṁ śharīraṁ kaunteya kṣhetram ity abhidhīyate. etad yo vetti taṁ prāhuḥ kṣhetra-jña iti tad-vidaḥ..
Translation:--
BG 13.2: The Supreme Divine Lord said: O Arjun, this body is termed as kṣhetra (the field of activities), and the one who knows this body is called kṣhetrajña (the knower of the field) by the sages who discern the truth about both.
इच्छाद्वेष: सुखंदु:खंसङ्घातश्चेतनाधृति: |.
एतत्क्षेत्रंसमासेनसविकारमुदाहृतम् || 7||.. Bhagavad Gita 13.7 , 4000 BC..
ichchhā dveṣhaḥ sukhaṁ duḥkhaṁ saṅghātaśh chetanā dhṛitiḥ..
etat kṣhetraṁ samāsena sa-vikāram udāhṛitam..
Translation:-.
BG 13.7: Desire and aversion, happiness and misery, the body, consciousness, and the will—all these comprise the field Kshetra and its modifications.
क्षेत्रज्ञंचापिमांविद्धिसर्वक्षेत्रेषुभारत |.
क्षेत्रक्षेत्रज्ञयोर्ज्ञानंयत्तज्ज्ञानंमतंमम || 3|| ..Bhagavad Gita 13.3 , 4000 BC..
kṣhetra-jñaṁ chāpi māṁ viddhi sarva-kṣhetreṣhu bhārata.. kṣhetra-kṣhetrajñayor jñānaṁ yat taj jñānaṁ mataṁ mama..
Translation:-.
BG 13.3: O scion of Bharat, I am also the knower of all the individual fields of activity. The understanding of the body as the field of activities, and the soul and brahman as the knowers of the field, this I hold to be true knowledge.
यदाभूतपृथग्भावमेकस्थमनुपश्यति |..
ततएवचविस्तारंब्रह्मसम्पद्यतेतदा || 31||… Bhagavad Gita 13.31 , 4000 BC..
yadā bhūta-pṛithag-bhāvam eka-stham anupaśhyati..
tata eva cha vistāraṁ brahma sampadyate tadā…
Translation:-.
BG 13.31: When they see the diverse variety of living beings situated in the same material nature, and understand all of them to be born from it, they attain the realization of Brahman.
सत्त्वंरजस्तमइतिगुणा: प्रकृतिसम्भवा: |
निबध्नन्तिमहाबाहोदेहेदेहिनमव्ययम् || 5|| BHAGAVAD GITA 4000 BC
sattvam rajas tama iti gunah prakriti-sambhavah
nibadhnanti maha-baho dehe dehinam avyayam
Translation
BG 14.5: O mighty-armed Arjun, the material energy consists of three guṇas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). These modes bind the eternal soul to the perishable body.
ममैवांशोजीवलोकेजीवभूत: सनातन: |
मन:षष्ठानीन्द्रियाणिप्रकृतिस्थानिकर्षति || 7|| BHAGAVAD GITA 4000 BC
mamaivansho jiva-loke jiva-bhutah sanatanah
manah-shashthanindriyani prakriti-sthani karshati
Translation
BG 15.7: The embodied souls in this material world are My eternal fragmental parts. But bound by material nature, they are struggling with the six senses including the mind.
सङ्करोनरकायैवकुलघ्नानांकुलस्यच |
पतन्तिपितरोह्येषांलुप्तपिण्डोदकक्रिया: || 42|| Bhagavad Gita 4000 BC
sankaro narakayaiva kula-ghnanam kulasya cha
patanti pitaro hy esham lupta-pindodaka-kriyah
Translation
BG 1.42: An increase in unwanted children results in hellish life both for the family and for those who destroy the family. Deprived of sacrificial offerings, the ancestors of such corrupt families also fall.
नजायतेम्रियतेवाकदाचि
नायंभूत्वाभवितावानभूय: |
अजोनित्य: शाश्वतोऽयंपुराणो
नहन्यतेहन्यमानेशरीरे|| 20|| BHAGAVAD GITA 4000 BC
na jayate mriyate va kadachin
nayam bhutva bhavita va na bhuyah
ajo nityah shashvato ’yam purano
na hanyate hanyamane sharire
Translation
BG 2.20: The soul is neither born, nor does it ever die; nor having once existed, does it ever cease to be. The soul is without birth, eternal, immortal, and ageless. It is not destroyed when the body is destroyed.
मामुपेत्यपुनर्जन्मदु:खालयमशाश्वतम् |
नाप्नुवन्तिमहात्मान: संसिद्धिंपरमांगता: || 15||
mam upetya punar janma duhkhalayam ashashvatam
napnuvanti mahatmanah sansiddhim paramam gatah
Translation
BG 8.15: Having attained Me, the great souls are no more subject to rebirth in this world, which is transient and full of misery, because they have attained the highest perfection.
ईश्वर: सर्वभूतानांहृद्देशेऽर्जुनतिष्ठति |
भ्रामयन्सर्वभूतानियन्त्रारूढानिमायया || 61|| BHAGAVAD GITA 4000 BC
ishvarah sarva-bhutanam hrid-deshe ‘rjuna tishthati
bhramayan sarva-bhutani yantrarudhani mayaya
Translation
BG 18.61: The Supreme Lord dwells in the hearts of all living beings, O Arjun. According to their karmas, He directs the wanderings of the souls, who are seated on a machine made of material energy.
पुरुष: प्रकृतिस्थोहिभुङक्तेप्रकृतिजान्गुणान् |
कारणंगुणसङ्गोऽस्यसदसद्योनिजन्मसु || 22|| BHAGAVAD GITA 4000 BC
purushah prakriti-stho hi bhunkte prakriti-jan gunan
karanam guna-sango ’sya sad-asad-yoni-janmasu
Translation
BG 13.22: When the puruṣh (individual soul) seated in prakṛiti (the material energy) desires to enjoy the three guṇas, attachment to them becomes the cause of its birth in superior and inferior wombs.
कार्यकारणकर्तृत्वेहेतु: प्रकृतिरुच्यते |
पुरुष: सुखदु:खानांभोक्तृत्वेहेतुरुच्यते || 21||
karya-karana-kartritve hetuh prakritir uchyate
purushah sukha-duhkhanam bhoktritve hetur uchyate
Translation
BG 13.21: In the matter of creation, the material energy is responsible for cause and effect; in the matter of experiencing happiness and distress, the individual soul is declared responsible.
प्रकृत्यैवचकर्माणिक्रियमाणानिसर्वश: |
य: पश्यतितथात्मानमकर्तारंसपश्यति || 30||
prakrityaiva cha karmani kriyamanani sarvashah
yah pashyati tathatmanam akartaram sa pashyati
Translation
BG 13.30: They alone truly see who understand that all actions (of the body) are performed by material nature, while the embodied soul actually does nothing.
प्रकृतिंपुरुषंचैवविद्ध्यनादीउभावपि |
विकारांश्चगुणांश्चैवविद्धिप्रकृतिसम्भवान् || 20||
prakritim purusham chaiva viddhy anadi ubhav api
vikaransh cha gunansh chaiva viddhi prakriti-sambhavan
Translation
BG 13.20: Know that prakṛiti (material nature) and puruṣh (the individual souls) are both beginningless. Also know that all transformations of the body and the three modes of nature are produced by material energy.
उत्तम: पुरुषस्त्वन्य: परमात्मेत्युदाहृत: |
योलोकत्रयमाविश्यबिभर्त्यव्ययईश्वर: || 17||
uttamah purushas tv anyah paramatmety udahritah
yo loka-trayam avishya bibharty avyaya ishvarah
Translation
BG 15.17: Besides these, is the Supreme Divine Personality, who is the indestructible Supreme Soul. He enters the three worlds as the unchanging Controller and supports all living beings.
उपद्रष्टानुमन्ताचभर्ताभोक्तामहेश्वर: |
परमात्मेतिचाप्युक्तोदेहेऽस्मिन्पुरुष: पर: || 23||
upadrashtanumanta cha bharta bhokta maheshvarah
paramatmeti chapy ukto dehe ’smin purushah parah
Translation
BG 13.23: Within the body also resides the Supreme Lord. He is said to be the Witness, the Permitter, the Supporter, Transcendental Enjoyer, the ultimate Controller, and the Paramātmā (Supreme Soul).
यएवंवेत्तिपुरुषंप्रकृतिंचगुणै: सह |
सर्वथावर्तमानोऽपिनसभूयोऽभिजायते || 24||
ya evam vetti purusham prakritim cha gunaih saha
sarvatha vartamano ’pi na sa bhuyo ’bhijayate
Translation
BG 13.24: Those who understand the truth about Supreme Soul, the individual soul, material nature, and the interaction of the three modes of nature will not take birth here again. They will be liberated regardless of their present condition.
ममयोनिर्महद्ब्रह्मतस्मिन्गर्भंदधाम्यहम् |
सम्भव: सर्वभूतानांततोभवतिभारत || 3||
सर्वयोनिषुकौन्तेयमूर्तय: सम्भवन्तिया: |
तासांब्रह्ममहद्योनिरहंबीजप्रद: पिता || 4||
mama yonir mahad brahma tasmin garbham dadhamy aham
sambhavah sarva-bhutanam tato bhavati bharata
sarva-yonishu kaunteya murtayah sambhavanti yah
tasam brahma mahad yonir aham bija-pradah pita
Translation
BG 14.3-4: The total material substance, prakṛiti, is the womb. I impregnate it with the individual souls, and thus all living beings are born. O son of Kunti, for all species of life that are produced, the material nature is the womb, and I am the seed-giving Father.
मयाध्यक्षेणप्रकृति: सूयतेसचराचरम् |
हेतुनानेनकौन्तेयजगद्विपरिवर्तते || 10|| BHAGAVAD GITA 4000 BC
mayadhyakshena prakritih suyate sa-characharam
hetunanena kaunteya jagad viparivartate
Translation
BG 9.10: Working under My direction, this material energy brings into being all animate and inanimate forms, O son of Kunti. For this reason, the material world undergoes the changes (of creation, maintenance, and dissolution).
क्षेत्रक्षेत्रज्ञयोरेवमन्तरंज्ञानचक्षुषा |
भूतप्रकृतिमोक्षंचयेविदुर्यान्तितेपरम् || 35|| BHAGAVAD GITA 4000 BC
kshetra-kshetrajnayor evam antaram jnana-chakshusha
bhuta-prakriti-moksham cha ye vidur yanti te param
Translation
BG 13.35: Those who perceive with the eyes of knowledge the difference between the body and the knower of the body, and the process of release from material nature, attain the supreme destination.
सत्त्वंरजस्तमइतिगुणा: प्रकृतिसम्भवा: |
निबध्नन्तिमहाबाहोदेहेदेहिनमव्ययम् || 5|| BHAGAVAD GITA 4000 BC
sattvam rajas tama iti gunah prakriti-sambhavah
nibadhnanti maha-baho dehe dehinam avyayam
Translation
BG 14.5: O mighty-armed Arjun, the material energy consists of three guṇas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). These modes bind the eternal soul to the perishable body.
In Mahabharat , pissed off with Arjuna who was behaving like a wet rag, and refusing to kill grandsire Bhishma, Krishna stops KALA CHAKRA ( the wheel of time) where everything froze including arrows in midair..
Bhishma immediately laid down his weapons sat down on his chariot in Yoga Nidra pose . Arjuna then peppered Bhishma with arrows with tears streaming down his face.
ABOVE IS A FAKE PAINTING OF KRISHNA RUSHING WITH A CHARIOT WHEEL TO KILL BHISHMA, WITH ARJUNA HOLDING ON TO HIS LEGS LIKE A LIMPET
नतदस्तिपृथिव्यांवादिविदेवेषुवापुन: |
सत्त्वंप्रकृतिजैर्मुक्तंयदेभि: स्यात्त्रिभिर्गुणै: || 40|| BHAGAVAD GITA 4000 BC
na tad asti prithivyam va divi deveshu va punah
sattvam prakriti-jair muktam yad ebhih syat tribhir gunaih
Translation
BG 18.40:
No living being on earth or the higher celestial abodes ( souls parked in astral layers in this material realm ( prakriti ) is free from the influence of these three modes of nature (gunas) .
प्रकृते: क्रियमाणानिगुणै: कर्माणिसर्वश: |
अहङ्कारविमूढात्माकर्ताहमितिमन्यते || 27|| BHAGAVAD GITA 4000 BC
prakriteh kriyamanani gunaih karmani sarvashah
ahankara-vimudhatma kartaham iti manyate
Translation
BG 3.27: All activities are carried out by the three modes of material nature. But in ignorance, the soul, deluded by false identification with the body, thinks of itself as the doer.
सर्वभूतानिकौन्तेयप्रकृतिंयान्तिमामिकाम्|
कल्पक्षयेपुनस्तानिकल्पादौविसृजाम्यहम् || 7||
प्रकृतिंस्वामवष्टभ्यविसृजामिपुन: पुन: |
भूतग्राममिमंकृत्स्नमवशंप्रकृतेर्वशात् || 8|| Bhagawad Gita Chapter 9.7-8 , 4000 BC
sarva-bhūtāni kaunteya prakṛitiṁ yānti māmikām
kalpa-kṣhaye punas tāni kalpādau visṛijāmyaham
prakṛitiṁ svām avaṣhṭabhya visṛijāmi punaḥ punaḥ
bhūta-grāmam imaṁ kṛitsnam avaśhaṁ prakṛiter vaśhāt
Translation:
BG 9.7-8 At the end of one kalp, all living beings merge into My primordial material energy. At the beginning of the next creation, O son of Kunti, I manifest them again. Presiding over My material energy, I generate these myriad forms again and again, in accordance with the force of their natures.
द्वाविमौपुरुषौलोकेक्षरश्चाक्षरएवच |
क्षर: सर्वाणिभूतानिकूटस्थोऽक्षरउच्यते || 16|| BHAGAVAD GITA 4000 BC
dvav imau purushau loke ksharash chakshara eva cha
ksharah sarvani bhutani kuta-stho ’kshara uchyate
Translation
BG 15.16: There are two kinds of beings in creation, the kṣhar (perishable) and the akṣhar (imperishable). The perishable are all beings in the material realm. The imperishable are the the liberated beings.
ऊर्ध्वंगच्छन्तिसत्त्वस्थामध्येतिष्ठन्तिराजसा: |
जघन्यगुणवृत्तिस्थाअधोगच्छन्तितामसा: || 18|| BHAGAVAD GITA 4000 BC
urdhvam gachchhanti sattva-stha madhye tishthanti rajasah
jaghanya-guna-vritti-stha adho gachchhanti tamasah
Translation
BG 14.18: Those situated in the mode of goodness rise upward; those in the mode of passion stay in the middle; and those in the mode of ignorance go downward.
तत्त्ववित्तुमहाबाहोगुणकर्मविभागयो: |
गुणागुणेषुवर्तन्तइतिमत्वानसज्जते|| 28|| BHAGAVAD GITA 4000 BC
tattva-vit tu maha-baho guna-karma-vibhagayoh
guna guneshu vartanta iti matva na sajjate
Translation
BG 3.28: O mighty-armed Arjun, illumined persons distinguish the soul as distinct from guṇas and karmas. They perceive that it is only the guṇas (in the shape of the senses, mind, and others) that move among the guṇas (in the shape of the objects of perception), and thus they do not get entangled in them.
रजोरागात्मकंविद्धितृष्णासङ्गसमुद्भवम् |
तन्निबध्नातिकौन्तेयकर्मसङ्गेनदेहिनम् || 7|| BHAGAVAD GITA 4000 BC
rajo ragatmakam viddhi trishna-sanga-samudbhavam
tan nibadhnati kaunteya karma-sangena dehinam
Translation
BG 14.7: O Arjun, rajo guṇa is of the nature of passion. It arises from worldly desires and affections, and binds the soul through attachment to fruitive actions.
सत्त्वंसुखेसञ्जयतिरज: कर्मणिभारत |
ज्ञानमावृत्यतुतम: प्रमादेसञ्जयत्युत || 9|| BHAGAVAD GITA 4000 BC
sattvam sukhe sanjayati rajah karmani bharata
jnanam avritya tu tamah pramade sanjayaty uta
Translation
BG 14.9: Sattva binds one to material happiness; rajas conditions the soul toward actions; and tamas clouds wisdom and binds one to delusion.
तत्रसत्त्वंनिर्मलत्वात्प्रकाशकमनामयम् |
सुखसङ्गेनबध्नातिज्ञानसङ्गेनचानघ || 6|| BHAGAVAD GITA 4000 BC
tatra sattvam nirmalatvat prakashakam anamayam
sukha-sangena badhnati jnana-sangena chanagha
Translation
BG 14.6: Amongst these, sattva guṇa, the mode of goodness, being purer than the others, is illuminating and full of well-being. O sinless one, it binds the soul by creating attachment for a sense of happiness and knowledge.
अविनाशितुतद्विद्धियेनसर्वमिदंततम् |
विनाशमव्ययस्यास्यनकश्चित्कर्तुमर्हति || 17|| BHAGAVAD GITA 4000 BC
avinashi tu tadviddhi yena sarvam idam tatam
vinasham avyayasyasya na kashchit kartum arhati
Translation
BG 2.17: That which pervades the entire body, know it to be indestructible. No one can cause the destruction of the imperishable soul.
एषाब्राह्मीस्थिति: पार्थनैनांप्राप्यविमुह्यति |
स्थित्वास्यामन्तकालेऽपिब्रह्मनिर्वाणमृच्छति || 72|| BHAGAVAD GITA 4000 BC
esha brahmi sthitih partha nainam prapya vimuhyati
sthitvasyam anta-kale ’pi brahma-nirvanam richchhati
Translation
BG 2.72: O Parth, such is the state of an enlightened soul that having attained it, one is never again deluded. Being established in this consciousness even at the hour of death, one is liberated from the cycle of life and death and reaches the Supreme Abode of God.
नासतोविद्यतेभावोनाभावोविद्यतेसत: |
उभयोरपिदृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभि: || 16|| BHAGAVAD GITA 4000 BC
nasato vidyate bhavo nabhavo vidyate satah
ubhayorapi drishto ’nta stvanayos tattva-darshibhih
Translation-
BG 2.16
Of the transient ( CADAVER – THE RENTED HOUSE YOU SEE IN THE MIRROR ) there is no endurance, and of the eternal ( SOUL , THE TINY PIECE OF FIELD BRAMAN IS IMPERISHABLE ) there is no cessation. This has verily been observed by the seers of the truth, after studying the nature of both.
अन्तवन्तइमेदेहानित्यस्योक्ता: शरीरिण: |
अनाशिनोऽप्रमेयस्यतस्माद्युध्यस्वभारत || 18|| Bhagawad Gitaa 2.18- 4000 BC
antavanta ime dehā nityasyoktāḥ śharīriṇaḥ
anāśhino ’prameyasya tasmād yudhyasva bhārata
Translation-
BG 2.18 - Only the material body is perishable; the embodied soul within is indestructible, immeasurable, and eternal. Therefore, fight, O descendent of Bharat.
नैनंछिन्दन्तिशस्त्राणिनैनंदहतिपावक: |
नचैनंक्लेदयन्त्यापोनशोषयतिमारुत: || 23|| Bhagawad Gita 2.23 – 4000 BC
nainaṁ chhindanti śhastrāṇi nainaṁ dahati pāvakaḥ
na chainaṁ kledayantyāpo na śhoṣhayati mārutaḥ
Translation–
BG 2.23 -Weapons cannot shred the soul, nor can fire burn it. Water cannot wet it, nor can the wind dry it.
अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्यएवच |नित्य: सर्वगत: स्थाणुरचलोऽयंसनातन: || 24|| Bhagawad Gita 2.24 – 4000 BC
achchhedyo ’yam adāhyo ’yam akledyo ’śhoṣhya eva chanityaḥ sarva-gataḥ sthāṇur achalo ’yaṁ sanātanaḥ
Translation–
BG 2.24 - The soul is unbreakable and incombustible; it can neither be dampened nor dried. It is everlasting, in all places, unalterable, immutable, and primordial ( PART OF BRAHMAN, THE MOTHER FIELD ).
अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते |तस्मादेवंविदित्वैनंनानुशोचितुमर्हसि || 25|| Bhagawad Gita 2.25 – 4000 BC
avyakto ’yam achintyo ’yam avikāryo ’yam uchyatetasmādevaṁ viditvainaṁ nānuśhochitum arhasi
Translation-
BG 2.25 The soul is spoken of as invisible, inconceivable, and unchangeable. Knowing this, you should not grieve for the body.
एवंबुद्धे: परंबुद्ध्वासंस्तभ्यात्मानमात्मना |जहिशत्रुंमहाबाहोकामरूपंदुरासदम् || 43|| Bhagawad Gita 3.43 – 4000 BC
evaṁ buddheḥ paraṁ buddhvā sanstabhyātmānam ātmanājahi śhatruṁ mahā-bāho kāma-rūpaṁ durāsadam
Translation–
BG 3.43 -- Thus knowing the soul to be superior to the material intellect, O mighty armed Arjun, subdue the self (senses, mind, and intellect) by the self (strength of the soul), and kill this formidable enemy called lust.
रसोऽहमप्सुकौन्तेयप्रभास्मिशशिसूर्ययो: |प्रणव: सर्ववेदेषुशब्द: खेपौरुषंनृषु || 8|| Bhagawad Gita 7.8 – 4000 BC
raso ’ham apsu kaunteya prabhāsmi śhaśhi-sūryayoḥpraṇavaḥ sarva-vedeṣhu śhabdaḥ khe pauruṣhaṁ nṛiṣhu
Translation–
BG 7.8- I am the taste in water, O son of Kunti, and the radiance of the sun and the moon. I am the sacred syllable Om in the Vedic mantras; I am the sound in ether, and the ability ( SOUL- PERPETUAL ELECTRIC ENERGY SOURCE OF HEART ) in humans.
बीजंमांसर्वभूतानांविद्धिपार्थसनातनम् |
बुद्धिर्बुद्धिमतामस्मितेजस्तेजस्विनामहम् || 10|| Bhagawad Gita 7.1– 4000 BC
bījaṁ māṁ sarva-bhūtānāṁ viddhi pārtha sanātanam
buddhir buddhimatām asmi tejas tejasvinām aham
Translation–
BG 7.1- O Arjun, know that I am the eternal seed ( SOUL ) of all beings. I am the intellect of the intelligent ( LIKE VEDIC SUTI , ALL INVENTIONS ARE DOWNLOADED FROM THE BANK OF AKASHA ) , and the splendor of the glorious.
श्रीभगवानुवाच |अक्षरंब्रह्मपरमंस्वभावोऽध्यात्ममुच्यते |भूतभावोद्भवकरोविसर्ग: कर्मसञ्ज्ञित: || 3|| Bhagawad Gita 8.3– 4000 BC
śhrī bhagavān uvāchaakṣharaṁ brahma paramaṁ svabhāvo ’dhyātmam uchyatebhūta-bhāvodbhava-karo visargaḥ karma-sanjñitaḥ
Translation
BG 8.3– The Blessed Lord said: The Supreme Indestructible Entity is called Brahman ( THE MORPHOGENETIC FIELD OF CONSCIOUSNESS ) ; one’s own self is called adhyātma ( SOUL , A TINY PART OF THE FIELD ) . Actions pertaining to the material personality of living beings, and its development are called karma, or fruitive activities.
बुद्धिर्ज्ञानमसम्मोह: क्षमासत्यंदम: शम: |
सुखंदु:खंभवोऽभावोभयंचाभयमेवच || 4||
अहिंसासमतातुष्टिस्तपोदानंयशोऽयश: |
भवन्तिभावाभूतानांमत्तएवपृथग्विधा: || 5|| Bhagawad Gita 10.4/ 5– 4000 BC
buddhir jñānam asammohaḥ kṣhamā satyaṁ damaḥ śhamaḥsukhaṁ duḥkhaṁ bhavo ’bhāvo bhayaṁ chābhayameva chaahinsā samatā tuṣhṭis tapo dānaṁ yaśho ’yaśhaḥbhavanti bhāvā bhūtānāṁ matta eva pṛithag-vidhāḥ
Translation–
BG 10.4/ 5 -- From me ( BRAHMAN , FIELD OF CONSCIOUSNESS OF WHICH SOUL IS A TINY PART OF REDUCED FREQUENCY ) alone arise the varieties in the qualities amongst humans, such as intellect, knowledge, clarity of thought, forgiveness, truthfulness, control over the senses and mind, joy and sorrow, birth and death, fear and courage, non-violence, equanimity, contentment, austerity, charity, fame, and infamy.
अहमात्मागुडाकेशसर्वभूताशयस्थित: |
अहमादिश्चमध्यंचभूतानामन्तएवच || 20|| Bhagawad Gita 10.2- 4000 BC
aham ātmā guḍākeśha sarva-bhūtāśhaya-sthitaḥaham ādiśh cha madhyaṁ cha bhūtānām anta eva cha
Translation
BG 10.2– O Arjun, I am seated in the heart ( SOUL WHICH POWERS THE HEART WITH PERPETUAL MOTION ) of all living entities. I am the beginning, middle, and end of all beings.
यच्चापिसर्वभूतानांबीजंतदहमर्जुन |नतदस्तिविनायत्स्यान्मयाभूतंचराचरम् || 39|| Bhagawad Gita 10.39- 4000 BC
yach chāpi sarva-bhūtānāṁ bījaṁ tad aham arjunana tad asti vinā yat syān mayā bhūtaṁ charācharam
Translation
BG 10.39 – I am the generating seed ( SOUL – WITHIN ANYTHING ON THE PLANET THAT LIVES , GROWS AND DIES ) of all living beings, O Arjun. No creature moving or non-moving can exist without me.
देहिनोऽस्मिन्यथादेहेकौमारंयौवनंजरा|तथादेहान्तरप्राप्तिर्धीरस्तत्रनमुह्यति || 13|| Bhagawad Gita 2.13 – 4000 BC
dehino ’smin yathā dehe kaumāraṁ yauvanaṁ jarātathā dehāntara-prāptir dhīras tatra na muhyati
Translation–
BG 2.13 Just as the embodied soul continuously passes from childhood to youth to old age, similarly, at the time of death, the soul passes into another body. The wise are not deluded by this. “YOU” THE SOUL WITHIN CAN NEVER DIE.
कर्मजंबुद्धियुक्ताहिफलंत्यक्त्वामनीषिण: |
जन्मबन्धविनिर्मुक्ता: पदंगच्छन्त्यनामयम् || 51|| Bhagawad Gita 2.51- 4000 BC
karma-jaṁ buddhi-yuktā hi phalaṁ tyaktvā manīṣhiṇaḥjanma-bandha-vinirmuktāḥ padaṁ gachchhanty-anāmayam
Translation
BG 2.51– The wise endowed with equanimity of intellect, abandon attachment to the fruits of actions, which bind one to the cycle of life and death. By working in such consciousness, they attain the state beyond all suffering ( MOKSHA WHERE YOU , YOUR SOUL, AT HIGHEST FREQUENCY MERGES INTO THE FIELD OF BRAHMAN AND BECOMES GOD ) .
अज्ञश्चाश्रद्दधानश्चसंशयात्माविनश्यति |
नायंलोकोऽस्तिनपरोनसुखंसंशयात्मन: || 40||
ajnash chashraddadhanash cha sanshayatma vinashyati
nayam loko ’sti na paro na sukham sanshayatmanah
Translation
BG 4.40: But persons who possess neither SHRADDHA nor knowledge, and who are of a doubting nature, suffer a downfall. For the skeptical souls, there is no happiness either in this world or the next.
अनन्याश्चिन्तयन्तोमांयेजना: पर्युपासते |
तेषांनित्याभियुक्तानांयोगक्षेमंवहाम्यहम् || 22||
ananyāśh chintayanto māṁ ye janāḥ paryupāsate
teṣhāṁ nityābhiyuktānāṁ yoga-kṣhemaṁ vahāmyaham
Translation
BG 9.22: There are those who always think of Me and engage in SHRADDHA to Me. To them, whose minds are always absorbed in Me, I provide what they lack and preserve what they already possess.
गतिर्भर्ताप्रभु: साक्षीनिवास: शरणंसुहृत् |
प्रभव: प्रलय: स्थानंनिधानंबीजमव्ययम् || 18||
gatir bharta prabhuh sakshi nivasah sharanam suhrit
prabhavah pralayah sthanam nidhanam bijam avyayam
Translation
BG 9.18: I am the Supreme Goal of all living beings, and I am also their Sustainer, Master, Witness, Abode, Shelter, and Friend. I am the Origin, End, and Resting Place of creation; I am the Repository and Eternal Seed.
योगयुक्तोविशुद्धात्माविजितात्माजितेन्द्रिय: |सर्वभूतात्मभूतात्माकुर्वन्नपिनलिप्यते || 7|| Bhagawad Gita 5.7 , 4000 BC
yoga-yukto viśhuddhātmā vijitātmā jitendriyaḥsarva-bhūtātma-bhūtātmā kurvann api na lipyate
.Translation
BG 5.7: The karm yogis, who are of purified intellect, and who control the mind and senses, see the Soul of all souls in every living being. Though performing all kinds of actions, they are never entangled.
आरुरुक्षोर्मुनेर्योगंकर्मकारणमुच्यते |
योगारूढस्यतस्यैवशम: कारणमुच्यते || 3||BHAGAVAD GITA 4000 BC
ārurukṣhor muner yogaṁ karma kāraṇam uchyateyogārūḍhasya tasyaiva śhamaḥ kāraṇam uchyate
.Translation
BG 6.3: To the soul who is aspiring for perfection in Yog, work without attachment is said to be the means; to the sage who is already elevated in Yog, tranquility in meditation is said to be the means.
तानहंद्विषत: क्रूरान्संसारेषुनराधमान् |
क्षिपाम्यजस्रमशुभानासुरीष्वेवयोनिषु || 19||
आसुरींयोनिमापन्नामूढाजन्मनिजन्मनि |
मामप्राप्यैवकौन्तेयततोयान्त्यधमांगतिम् || 20|| BHAGAVAD GITA 4000 BC
tān ahaṁ dviṣhataḥ krūrān sansāreṣhu narādhamānkṣhipāmy ajasram aśhubhān āsurīṣhv eva yoniṣhuāsurīṁ yonim āpannā mūḍhā janmani janmanimām aprāpyaiva kaunteya tato yānty adhamāṁ gatim
.Translation
BG 16.19-20: These cruel and hateful persons, the vile and vicious of humankind, I constantly hurl into the wombs of those with similar demoniac natures in the cycle of rebirth in the material world. These ignorant souls take birth again and again in demoniac wombs. Failing to reach me, O Arjun, they gradually sink to the most abominable type of existence.
बहूनांजन्मनामन्तेज्ञानवान्मांप्रपद्यते |
वासुदेव: सर्वमितिसमहात्मासुदुर्लभ: || 19|| BHAGAVAD GITA 4000 BC
bahunam janmanam ante jnanavan mam prapadyate
vasudevah sarvam iti sa mahatma su-durlabhah
Translation
BG 7.19: After many births of spiritual practice, one who is endowed with knowledge surrenders unto Me, knowing Me to be all that is. Such a great soul is indeed very rare.
यत्रोपरमतेचित्तंनिरुद्धंयोगसेवया|
यत्रचैवात्मनात्मानंपश्यन्नात्मनितुष्यति || 20|| ( Bhagawad Gita 6.20 , 4000 BC)
yatroparamate chittaṁ niruddhaṁ yoga-sevayāyatra chaivātmanātmānaṁ paśhyann ātmani tuṣhyati
Translation
BG 6.20: When the mind, restrained from material activities, becomes still by the practice of Yog, then the yogi is able to behold the soul through the purified mind, and he rejoices in the inner joy.
इन्द्रियाणिपराण्याहुरिन्द्रियेभ्य: परंमन: |
मनसस्तुपराबुद्धिर्योबुद्धे: परतस्तुस: || 42|| BHAGAVAD GITA 4000 BC
indriyani paranyahur indriyebhyah param manah
manasas tu para buddhir yo buddheh paratas tu sah
Translation
BG 3.42: The senses are superior to the gross body, and superior to the senses is the mind. Beyond the mind is the intellect, and even beyond the intellect is the soul.
समंपश्यन्हिसर्वत्रसमवस्थितमीश्वरम् |
नहिनस्त्यात्मनात्मानंततोयातिपरांगतिम् || 29|| BHAGAVAD GITA 4000 BC
samam pashyan hi sarvatra samavasthitam ishvaram
na hinasty atmanatmanam tato yati param gatim
Translation
BG 13.29: Those, who see God as the Supreme Soul equally present everywhere and in all living beings, do not degrade themselves by their mind. Thereby, they reach the supreme destination.
विधंनरकस्येदंद्वारंनाशनमात्मन: |
काम: क्रोधस्तथालोभस्तस्मादेतत्त्रयंत्यजेत् || 21|| BHAGAVAD GITA 4000 BC
tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥkāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet
Translation
BG 16.21: There are three gates leading to the hell of self-destruction for the soul—lust, anger, and greed. Therefore, all should abandon these three.
यएनंवेत्तिहन्तारंयश्चैनंमन्यतेहतम्|
उभौतौनविजानीतोनायंहन्तिनहन्यते|| 19||BHAGAVAD GITA 4000 BC
ya enaṁ vetti hantāraṁ yaśh chainaṁ manyate hatamubhau tau na vijānīto nāyaṁ hanti na hanyate
Translation
BG 2.19: Neither of them is in knowledge—the one who thinks the soul can slay and the one who thinks the soul can be slain. For truly, the soul neither kills nor can it be killed.
वासांसिजीर्णानियथाविहायनवानिगृह्णातिनरोऽपराणि |
तथाशरीराणिविहायजीर्णान्यन्यानिसंयातिनवानिदेही || 22|| BHAGAVAD GITA 4000 BC
vāsānsi jīrṇāni yathā vihāyanavāni gṛihṇāti naro ’parāṇitathā śharīrāṇi vihāya jīrṇānyanyāni sanyāti navāni dehī
Translation
BG 2.22: As a person sheds worn-out garments and wears new ones, likewise, at the time of death, the soul casts off its worn-out body and enters a new one.
देहीनित्यमवध्योऽयंदेहेसर्वस्यभारत |
तस्मात्सर्वाणिभूतानिनत्वंशोचितुमर्हसि || 30|| BHAGAVAD GITA 4000 BC
dehī nityam avadhyo ’yaṁ dehe sarvasya bhāratatasmāt sarvāṇi bhūtāni na tvaṁ śhochitum arhasi
Translation
BG 2.30: O Arjun, the soul that dwells within the body is immortal; therefore, you should not mourn for anyone.
तत्त्ववित्तुमहाबाहोगुणकर्मविभागयो: |
गुणागुणेषुवर्तन्तइतिमत्वानसज्जते|| 28||
tattva-vit tu mahā-bāho guṇa-karma-vibhāgayoḥguṇā guṇeṣhu vartanta iti matvā na sajjate
Translation
BG 3.28: O mighty-armed Arjun, illumined persons distinguish the soul as distinct from guṇas and karmas. They perceive that it is only the guṇas (in the shape of the senses, mind, etc.) that move amongst the guṇas (in the shape of the objects of perception), and thus they do not get entangled in them.
इन्द्रियाणिमनोबुद्धिरस्याधिष्ठानमुच्यते |
एतैर्विमोहयत्येषज्ञानमावृत्यदेहिनम् || 40||BHAGAVAD GITA 4000 BC
indriyāṇi mano buddhir asyādhiṣhṭhānam uchyateetair vimohayatyeṣha jñānam āvṛitya dehinam
Translation
BG 3.40: The senses, mind, and intellect are said to be breeding grounds of desire. Through them, it clouds one’s knowledge and deludes the embodied soul.
ममैवांशोजीवलोकेजीवभूत: सनातन:
|मन:षष्ठानीन्द्रियाणिप्रकृतिस्थानिकर्षति || 7||BHAGAVAD GITA 4000 BC
mamaivānśho jīva-loke jīva-bhūtaḥ sanātanaḥmanaḥ-ṣhaṣhṭhānīndriyāṇi prakṛiti-sthāni karṣhati
.Translation
BG 15.7: The embodied souls in this material world are My eternal fragmental parts. But bound by material nature, they are struggling with the six senses including the mind.
समंसर्वेषुभूतेषुतिष्ठन्तंपरमेश्वरम् |
विनश्यत्स्वविनश्यन्तंय: पश्यतिसपश्यति || 28|| BHAGAVAD GITA 4000 BC
samaṁ sarveṣhu bhūteṣhu tiṣhṭhantaṁ parameśhvaram
vinaśhyatsv avinaśhyantaṁ yaḥ paśhyati sa paśhyati
Translation
BG 13.28: They alone truly see, who perceive the Paramātmā (Supreme Soul) accompanying the soul in all beings, and who understand both to be imperishable in this perishable body
अपरेयमितस्त्वन्यांप्रकृतिंविद्धिमेपराम्|
जीवभूतांमहाबाहोययेदंधार्यतेजगत्|| 5|| Bhagavad Gita 7.5- 4000 BC
apareyam itas tvanyāṁ prakṛitiṁ viddhi me parām
jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat
Translation
BG 7.5: Such is my inferior energy. But beyond it, O mighty-armed Arjun, I have a superior energy. This is the jīva śhakti (the soul energy), which comprises the embodied souls who are the basis of life in this world.
इच्छाद्वेष: सुखंदु:खंसङ्घातश्चेतनाधृति: |
एतत्क्षेत्रंसमासेनसविकारमुदाहृतम् || 7|| BHAGAVAD GITA 4000 BC
ichchhā dveṣhaḥ sukhaṁ duḥkhaṁ saṅghātaśh chetanā dhṛitiḥ
etat kṣhetraṁ samāsena sa-vikāram udāhṛitam
Translation
BG 13.7: Desire and aversion, happiness and misery, the body, consciousness, and the will—all these comprise the field Kshetra and its modifications.
क्षेत्रज्ञंचापिमांविद्धिसर्वक्षेत्रेषुभारत |
क्षेत्रक्षेत्रज्ञयोर्ज्ञानंयत्तज्ज्ञानंमतंमम || 3|| BHAGAVAD GITA 4000 BC
kṣhetra-jñaṁ chāpi māṁ viddhi sarva-kṣhetreṣhu bhārata
kṣhetra-kṣhetrajñayor jñānaṁ yat taj jñānaṁ mataṁ mama
Translation
BG 13.3: O scion of Bharat, I am also the knower of all the individual fields of activity. The understanding of the body as the field of activities, and the soul and brahman as the knowers of the field, this I hold to be true knowledge.
यदक्षरंवेदविदोवदन्ति
विशन्तियद्यतयोवीतरागा: |
यदिच्छन्तोब्रह्मचर्यंचरन्ति
तत्तेपदंसंग्रहेणप्रवक्ष्ये || 11|| BHAGAVAD GITA 4000 BC
yad akṣharaṁ veda-vido vadanti
viśhanti yad yatayo vīta-rāgāḥ
yad ichchhanto brahmacharyaṁ charanti
tat te padaṁ saṅgraheṇa pravakṣhye
Translation
BG 8.11: Scholars of the Vedas describe Him as Imperishable; great ascetics practice the vow of celibacy and renounce worldly pleasures to enter into Him. I shall now explain to you briefly the path to that goal.
इतितेज्ञानमाख्यातंगुह्याद्गुह्यतरंमया |
विमृश्यैतदशेषेणयथेच्छसितथाकुरु|| 63|| BHAGAVAD GITA 4000 BC
iti te jñānam ākhyātaṁ guhyād guhyataraṁ mayā
vimṛiśhyaitad aśheṣheṇa yathechchhasi tathā kuru
Translation
BG 18.63: Thus, I have explained to you this knowledge that is more secret than all secrets. Ponder over it deeply, and then do as you wish.
अज्ञश्चाश्रद्दधानश्चसंशयात्माविनश्यति |
नायंलोकोऽस्तिनपरोनसुखंसंशयात्मन: || 40|| BHAGAVAD GITA 4000 BC
ajnash chashraddadhanash cha sanshayatma vinashyati
nayam loko ’sti na paro na sukham sanshayatmanah
Translation
BG 4.40: But persons who possess neither SHRADDHA nor knowledge, and who are of a doubting nature, suffer a downfall. For the skeptical souls, there is no happiness either in this world or the next.
1. https://captajitvadakayil.in/2022/02/24/abharata-and-bhagawat-gita-4000-bc-capt-ajit-vadakayil/
SHANKAR
BG 1.42 IS A FAKE VERSE
4000 YEARS AGO ADI SHANKARACHARYA DID NOT COMMENT ON THIS FAKE VERSE
THERE IS NO HELL ( NARAKA ) IN SANATANA DHARMA
सङ्करो IN SANSKRIT AND MALAYALAM HAS NOTHING TO DO WITH CASTE HALF BREEDS.
FAKE VERSE 1.42 EXHORTS HINDUS NOT TO INTERBREED CASTE
SORRY-- 6000 YEARS AGO , THERE WAS NO CASTE SYSTEM
IF VADAKAYIL CANNOT TELL THIS-- WHO CAN?
https://captajitvadakayil.in/2022/02/25/the-untouchables-capt-ajit-vadakayil/
ALL CHARLATANS LIKE SHELDON POLLOCK/ WENDY DONIGER CAN CATCH AND SWING.
capt ajit vadakayil
..
THERE ARE TRAFFIC ROAD POSTS IN DANGER PRONE AREAS WHERE YAMA ( AS DEVIL ) IS WAITING FOR YU TO DIE..
YAMA IS NOT GOD OF DEATH AS CONMAN AND CHARLATAN SADGURU JAGGI VASUDEV SAYS.
THERE IS NO HEAVEN ( SWARGA ) OR HELL ( NARAKA ) IN SANATANA DHARMA
YAMA IS JUST THE GUARDIAN OF THE LOWER 6 ASTRAL LAYERS WHERE YOUR SOUL ( YOU ) ARE PARKED BEFORE YOU AWAIT RE-INDUCTION—LIKE IN A SOCCER TEAM.
THESE ASTRAL LAYERS WHERE YOU (SOUL—A BALL OF ENERGY ) PARKS IS NOT HELL.
RIG VEDA DOWNLOADED 400 CENTURIES AGO SAYS-
यमोनोगातुंप्रथमोविवेदनैषागव्यूतिरपभर्तवाउ।यत्रानःपूर्वेपितरःपरेयुरेनाजज्ञानाःपथ्याअनुस्वाः॥ Rig Veda 10.14.2
yamo no gātum prathamo viveda naiṣā gavyūtir apabhartavā u | yatrā naḥ pūrve pitaraḥ pareyur enā jajñānāḥ pathyā anu svāḥ ||
English translation:
“Yama, the chief (of all), knows our well-being; this pasture no one can take from us; by the road bywhich our forefathers have gone, all who are born (proceed) along the paths they have made for themselveṣ”
प्रेहिप्रेहिपथिभिःपूर्व्येभिर्यत्रानःपूर्वेपितरःपरेयुः।उभाराजानास्वधयामदन्तायमंपश्यासिवरुणंचदेवम्॥ Mandala 10 | Sukta. 014 | Rik 7
prehi prehi pathibhiḥ pūrvyebhir yatrā naḥ pūrve pitaraḥ pareyuḥ | ubhā rājānā svadhayā madantā yamam paśyāsi varuṇaṃ ca devam ||
English translation:
“Depart, depart, by the former paths by which our forefathers have departed; there shall you behold the two monarchs Yama and the divine Varuṇa rejoicing in the Svadhā.”
IN SANATANA DHARMA YAMA RAJ IS LOKAPALA— HE DECIDES WHICH ASTRAL LAYER YOUR SOUL TEMPORARILY PARKS AND WHEN YOU GET RE-INDUCTED .
YAMA , A COSMIC ALLEGORY IS THE PERSONIFICATION OF DHARMA,
JEW ROTHSCHILD MADE HIS COOKED UP CREATION CHITRAGUPTA TO ACCOMPANY YAMA
CHECK OUT WHAT BHAGAVAD GITA TELLS ABOUT YAMA
पितृणामर्यमाचास्मियम: संयमतामहम्|| 29|| Bhagavad Gita 10.29 4000 BC
pitṝīṇām aryamā chāsmi yamaḥ sanyamatām aham
Amongst the departed ancestors I am Aryama; amongst dispensers of law I am Yamraj, the lord of death.
There is NO hell concept in Hinduism.
Yama is just the guardian of the lower 6 astral layers where your soul ( you ) are parked before you await re-induction—like in a soccer team.
These astral layers where you (soul—a ball of energy ) parks is NOT hell.
Again, In Sanatana Dharma Yama Raj is LOKAPALA—he decides which astral layer your soul temporarily parks and when you get re-inducted . He has been put in charge of re-births by the TRINITY of Brahma / Vishnu/ Shina who work as a harmonious team.
IN INDIA SOME COMMIE AND CHRISTIAN STATE GOVTS HAVE PORTRAYED YAMA AS IS THE DEVIL BY ROAD SIGNS IN ACCIDENT PRONE ROADS—THIS IS BLASPHEMY
Yama’s carrier is the water buffalo.
AT MECCA KAABA THE CORNER OF AR-RUKN AL-YAMANI IS NOT COVERED BY KISWAH THE BLACK CLOTH.. THIS IS ON THE RIGHT SDE OF THE SHIVA LINGAM—THIS HAS NOTHING TO DO WITH YEMEN, .
This is a black brocade cloth that covers the most sacred shrine of Islām, the Kaʿbah (q.v.) in Mecca. A new kiswah is made in Egypt every year and carried to Mecca by pilgrims. On it is embroidered in gold the Muslim profession of SHRADDHA (shahādah) and a gold band of ornamental calligraphy carrying Qurʾānic verses.
THE COST OF MAKING THE KISWA, BLACK SILK COVERING OF THE KAABA, IS 550,000 USD)
SO SO SO --What does the Shahada mean? Transliteration: “Ashadu an la ilaha illa illa-ilah, wa ashadu anna muhammadan rasul ullah.” Translation: “There is no God but God (Allah – i.e. there is none worthy of worship but Allah), and Muhammad is the Messenger of Allah.”
"Ibn `Umar (may Allah be pleased with him) quoted the Prophet (peace and blessings be upon him) as saying: “Touching them both [the Black Stone and Ar-Rukn Al-Yamani] is an expiation for one’s sins."
CREMATION FIRE ( AGNI ) IS YAMAs PRIEST AS PER VEDAS . YAMA PROPELs THE SOUL WHEN THE SKULL POPS DURING CREMATION TO A SUITABLE ASTRAL LAYER . YAMA IS ALSO THE SON OF VIVASAT , THE KEEPER OF DHARMA
GANESHA IS IN CHARGE OF THE BANDHAN ( GATEWAY ) TO THE SECOND HIGHER CHAKRA FROM LOWEST CHAKRA
GANESHA DECIDES IF AN ANIMAL SHOULD BECOME A CONSCIOUS ANIMAL ( WHO CAN PASS THE COLOUR/ MIRROR TEST ) AND IF THIS CONSCIOUS ANIMAL SHOULD BECOME HUMANS IN THEIR NEXT RE-BIRTH, FIT FOR THE FIRST ASTRAL LAYER .
LATER YAMA TAKES OVER . HE CONTROLS THE KARMIC BAGGAGE / SOUL VIBRATION DEPENDANT ASCENT OF SOUL TO HIGHER ASTRAL LAYERS ( SECOND TO SIXTH ) FROM THE FIRST ASTRAL LAYER
YAMA HAS BEEN PUT IN CHARGE OF RE-BIRTHS BY THE TRINITY OF BRAHMA ? VISHNU/ SHINA WHO WORK AS A HARMONIOUS TEAM.
THEY ARE NOT MORTALS WHO HAVE STUPID COMPETITIONS TO SEE WHO IS STRONGER AND WHO STALK EACH OTHERS WIVES BEHIND EACH OTHER’S BACKS –AS PER POISON INJECTED BY THE WHITE INVADER. THEY ARE COSMIC ALLEGORIES.
WHEN YOU DIE , WHAT IT MEANS IS THAT YOUR SOUL HAS LEFT YOUR BODY. WHEN YOU GET CREMATED YOU SOUL GETS SHOT UP INTO AN ASTRAL LAYER BY A SOLITION WAVE ( OF SKULL POPPING ) .
Let me quote the poison injected nonsense of Wikipedia:-
QUOTE: Naraka in Hinduism is similar to the Christian Hell, but serves only as a temporary purgatory where the soul is purified of sin by its suffering. In Hindu mythology, Naraka holds many hells,[10] and Yama directs departed souls to the appropriate one. :UNQUOTE
I CAN UNDERSTAND IF THEY REFERENCE CHRISTIANITY – A VERY RECENT RELIGION TO HINDUISM – BUT DOING THE REVERSE IS RIDICULOUS
WHAT FOLLOWS WILL NOW UPROOT THE VERY FOUNDATION OF EVERY RECENT SINGLE HOLY BOOK, SINGLE MESSIAH RELIGIONS, WHO WANT TO PUT THE HOOKS ON YOU WITH A HELL CONCEPT .
The white man poisoned our Garuda Purana to put a concept of hell in Sanatana Dharma.
It worked till a certain Capt Ajit Vadakayil came along.
EVOLUTION IS YOUR ( SOULs ) EVOLUTION UP THE LADDER — TO THE 7 LAYERS.YAMA DOES NOT HOLD THE “FINAL JUDGEMENT” LIKE IN CHRISTIANITY. THIS GOES AGAINST THE LAWS OF KARMA.
ONLY SOULS CAN ENTER ALL SEVEN ASTRAL LAYERS –NOT THE PHYSICAL BODY ..
WHEN THE 5 PANDAVA BROTHERS AND DRAUPADI DECIDE TO CLIMB MOUNT MERU –IT IS AN ALLEGORY FOR DEATH AND SOULS PARKING AT ONE OF THE SEVEN ASTRAL LAYERS
YAMA ( DHARMA ) IN THE FORM OF A DOG JOINS THIS GROUP ..
YAMA USHERS IN –DRAUPADI INTO THE SECOND ASTRAL LAYER, NAKULA INTO THE THIRD ASTRAL LAYER, SAHADEVA INTO THE FOURTH ASTRAL LAYER, BHIMA INTO THE FIFTH ASTRAL LAYER, ARJUNA INTO THE SIXTH ASTRAL LAYER
AND THEN YUDHISTRA LOOKS BACK AND SEES THE DOG.. HE KNOWS THAT NO DOG CAN GET PAST THE FIRST ASTRAL LAYER –AND HE IS PUZZLED..
THE DOG REPRESENTED DHARMA ( YAMA ) — YUDHISHTRA WAS “SON OF DHARMA “..
AT THE SEVENTH ASTRAL LAYER ( EQUIVALENT OF HEAVEN ) YUDDHISTRA SEES ALL HUNDRED KAURAVAS ALREADY THERE — ALONG WITH THE STALWARTS LIKE BHISHMA/ DRONA /KARNA ETC
HE IS SHOCKED AND ANGRY
AT THAT TIME YAMA ( THE DOOR KEEPER OF ASTRAL LAYERS 2 TO 6 ) DECLARES THAT HE IS YUDDHISTRAs FATHER WITH KUNTI .. AND THAT YUDDHISTRA STILL HAS SEEDS OF EGO WITHIN HIM WHICH MAKES HIM UNFIT FOR MOKSHA ..
YAMAs EXPLANATION: WHOEVER KRISHNA KILLED –ALL GOT MOKSHA .. KRISHNA HAD THE UNWRITTEN TASK OF KILLING ALL 100 TEST TUBE KAURAVA BABIES– HE DID IT AND HOW..
PANDAVAS WOULD HAVE HAD ALBINO BLOOD OF MOTHER KUNTI HAS SEX WITH PANDU ( AN ALBINO )–AND IN THAT CASE KRISHNA WOULD HAVE KILLED ALL 5 PANDAVAS TOO..
AFTER READING THE MAHABHARATA EPIC — ALL WONDERED WHY KRISHNA PLAYED FOUL–
IF YOU REALLY LOOK AT IT DISPASSIONATELY — HE GAVE ALL 100 TEST TUBE BABIES MOKSHA– THE ULTIMATE GIFT FROM VISHNUs AVATAR ..
CHANGE IS THE ONLY CONSTANT— BRAHMAN DOES NOT ALLOW STAGNATION.. IN SANATANA DHARMA THERE ARE NO CIRCLES—ONLY SPIRALS.
HUMANS WHO ARE NOT CRIMINALS AND HOMOSEXUALS ON DEATH –THEIR SOULS GET PARKED ON SECOND TO SIXTH LAYER. YAMA IS IN CHARGE –HE DECIDES BASED ON KARMIC BAGGAGE .
AGAIN, THERE IS NO PERMANENT HEAVEN OR HELL IN HINDUISM. THE FIRST ASTRAL LAYER IS A SEMI TEMPORARY HELL –THE POPE STOLE THIS IDEA AS “PURGATORY”
CREMATION FIRE ( AGNI ) IS YAMAs PRIEST AS PER VEDAS . YAMA PROPELs THE SOUL WHEN THE SKULL POPS DURING CREMATION TO A SUITABLE ASTRAL LAYER . YAMA IS ALSO THE SON OF VIVASAT , THE KEEPER OF DHARMA
YAMA IS NOT THE DEVIL, AS WHAT IS DISCUSSED IN LITERARY FESTS BY DESH DROHI WHITE MEN .
YAMA LIKE RUDRA IS A GOD IN VEDAS.
VEDAS DESRIBE YAMA AS THE REGENT OF THE DEPARTED.
YAMA IS LORD OF PITRIS – THE GUARDIAN OF THE ANCESTORS SOULS IN ASTRAL LAYERS TWO TO SIX.
YAMA IS LOKAPALA , THE REGENT OF THE SOUTH AS PER VAASTU.
GANESHA IS IN CHARGE OF THE MOoLADHARA BANDHAN ( BRAHMA GRANTHI KNOT ) STOPPING KUNDALINI RISE. ONLY HE CAN MAKE A MAN OUT OF YOU.
GANESHA DECIDES IF YOU ARE WORTHY OF ASTRAL LAYERS TWO TO SEVEN..
Ganesha decides if the animal soul should enter a conscious body.
GANESHA IS IN CHARGE OF THE FIRST ASTRAL LAYER.. YAMA IS IN CHARGE OF ASTRAL LAYERS TWO TO SIX..
Ganapathi is in charge of the Muladhara bandhana ( Bharhma granthi ) and no expansion of consciousness is possible without Ganesha’s express permission. ( Zakir Naik will never understand this )
Ganesha’s KARMA ADHYAKSHA sets the wheel of Karma into motion- he knows every subtle thing of your mind and past deeds.
AGAIN, YAMA IS IN CHARGE OF ASTRAL LAYERS TWO TO SIX..
ALL SOULS IN FIRST TO SIXTH ASTRAL LAYERS –AWAIT RE-BIRTH.
SEVENTH ASTRAL LAYER IS THE FIELD OF BRAHMAN ( VAIKUNTA )..
HERE ONLY MOKSHA SOULS — NIL EGO, NIL KARMIC BAGGAGE AND HIGHEST SOUL FREQUENCY ( SAME AS MOTHER FIELD BRAHMAN ) CAN ENTER –TO BE MERGED WITH BRAHMAN ( GOD )..
ONLY SOULS CAN ENTER ALL SEVEN ASTRAL LAYERS –NOT THE PHYSICAL BODY ..
AS MANs SOUL FREQUENCY INCREASES , HIS FOCUS SHIFTS TO SELF REALIZATION.. DIMWITS LIKE MASLOW WONT UNDERSTAND THIS..
THE GOAL OF A HINDU IS TO INCREASE HIS SOUL FREQUENCY TO THE SAME LEVEL AS BRAHMAN THE FIELD AND MERGE WITH GOD ( MOKSHA ).. TO DO THIS EGO HAS TO COME TO ZERO ..
YOU ARE GIVEN SEVERAL CHANCES.. YOU ARE NOT CONDEMNED TO ETERNAL HELL BECAUSE YOU SCREWED IT UP IN THIS LIFE.. THIS IS SOUL EVOLUTION..
THERE CAN BE NO SOUL IN ABRAHAMIC RELIGIONS . GOD DECIDES IF MAN WILL GO TO ETERNAL HELL OR HEAVEN
IN QURAN THERE IS NO CONCEPT OF SOUL AT ALL ..
WESTERN PSYCHIATRISTS DOIGF PAST LIFE REGRESSION
THERE CAN BE NO SOUL IN ABRAHAMIC RELIGIONS . GOD DECIDES IF MAN WILL GO TO ETERNAL HELL OR HEAVEN
IN QURAN THERE IS NO CONCEPT OF SOUL AT ALL ..
Sanatana dharma does not require any Hindu to pray to God, like in every other 4200 odd religions .. A Hindu does not have to fear god or beg for forgiveness/ mercy or repent for his sins.. Everything is taken care of by the laws of karma.. This is quantum physics..
Only you can save yourself.. All other dogma single holy book single messiah religions assure you of either heaven or hell after death..
THERE IS NO HEAVEN ( SWARGA ) OR HELL (NARAKA ) IN HINDUISM..
In Sanatana Dharma you can have heaven while living here on earth it self, as a JIVAN MUKT.. .
Conscious animals are the ones who can pass the mirror test and colour test.
Once a soul takes re-birth as an elephant it will NOT come back as an animal who cannot pass and mirror or colour test.
This is why we have elephants in our temples. This is why we Hindus do NOT eat dolphins.
Once you (soul) become human you will be re-inducted as human.In Hinduism there is NO heaven and hell.
SO SO SO
WHAT WILL BE IN PART 3 OF "SOUL MATTERS" POST
IT WILL BE A REVELATON ( 60.79 % ) AFTER MAYBE TWO YEARS ?
I HAVE DEVISED A WAY TO COMBINE MOBIUS COIL OF SANATANA DHARMA/ YOGA/ ISOTOPE ATHARVA VEDA NUMBER/ REIKI -- TO DO CELL TIME REVERSAL
IT WORKED ON ME .. SO I CAN VOUCH FOR IT..
capt ajit vadakayil
..
SOUL KNOWS THE WAY … Capt Ajit Vadakayil
STAR VADAKAYIL IS BURNING TOO BRIGHT , IN RED GIANT PHASE , THE MOST ENORMOUS MASS OF MATTER IN THE COSMOS, CONSUMING TOO MUCH INTERNAL FUEL FOR ITS OWN GOOD
IT IS TOTTERING AT THE EDGE OF THE PARADOX BARRIER
WILL IT SLIP DOWN THE EVENT HORIZON TO EXTINGUISH ITSELF ?
.
darling could you please come back, just one more time
even if only to abandon me after tormenting me again.
for i must fill up my aching pores with your magic
come back to taunt my swollen eyes and bleeding heart
come even if it is for one last time to hurt and torture me
be my guest l fulfill them ancient barbaric rituals.
i wait within a myriad of them rainbow dreams
mee poor heart needing, waiting, hoping, aching
how many people will i explain my intense agony to?
if you are pissed off come for the sake saving this planet ekatta
respect, even if only a wee bit, the depth of mee love for you;
when we fought, you had never left without that ritual “ i love you”.
too long you have deprived me of the pathos of longing;
come again, my love, if only to cause my heart to flutter and ache.
right now, mee poor SOUL bleeds on the sharp edges of hope
will you can your love , and snuff out this last flickering flame of hope?
my heart refuses to believe my head that silent virtual love is real love
even then could you come just once to silently express your love
you will find hajaar excuses to not come, ooh mee senses are numbed
some day, may be you will come with an excuse to stay forever.
.
THIS POST IS NOW CONTINUED TO PART 3BELOW-
https://ajitvadakayil.blogspot.com/2022/07/soul-matters-part-3-capt-ajit-vadakayil.html
CAPT AJIT VADAKAYIL
..
FOR MENU- CONTENTS CLICK ON LINK BELOW-
Mohit HandaMarch 5, 2022 at 11:10 PM
All Readers,
Vadakayil Kalki Army Caps are now available for Pre-Order now.
https://www.vadakayilbravoproject.com/product-page/vadakayil-kalki-army-cap-black
https://www.vadakayilbravoproject.com/
https://docs.google.com/spreadsheets/d/1U9bF6czrwOB-wCGr-_QIXqBKVpQfy_mQa-plodkUMI8/edit#gid=0
COLLECTIONS HVE CROSSED 26.5 LAKHS .. WE WANT TO OWN OUR ASHRAM, PAYING MONTHLY RENT AND RENT FOR COURSE PARTICIPANTS ( PER BED ) DRAINS OUR FINANCES. WE CANNOT ALLOW OURSELVES TO BE A POTTED PLANT.. WE ARE THE MIGHTY BANYAN TREE..
NEW KALKI ARMY RANKINGS AS ON 25TH MARCH 2022
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FIELD MARSHALL AJIT VADAKAYIL
GENERAL MOHIT HANDA (IN CHARGE OF VADAKAYIL PROJECT ALPHA / BRAVO )
BRIG JAI SUMAN SATISH ( IN CHARGE OF ” SUMAN-VADAKAYIL ASHRAM OF KALKI CONSCIOUSNESS “ )
COL JAI JAYASHREE NARAYAN PILLAI
LT COL SHEKHAR SHARMA
LT COL ES MANIAN
MAJOR RAKESH SIVAN
MAJOR SWAPNIL PANCHAL
CAPT ANISH BHANDARKAR
CAPT V KEDARESH
CAPT JAI- SHIVANYA
LIEUTENANT KALYANA KRISHNAN
LIEUTENANT DHARMESH SALIAN
Dear Ajitji,
Please expound the below...
BG 1.42: An increase in unwanted children results in hellish life both for the family and for those who destroy the family. Deprived of sacrificial offerings, the ancestors of such corrupt families also fall.