MAHAMRITYUJAYA MANTRA IS DEDICATED TO SHIVA ASKING FOR DELIVERANCE FROM ENDLESS REBIRTHS ..
Maha-mrityunjaya mantra is from the Rig-Veda (7th Book or Mandala, 59 Chapter, 12 th verse)
RIG VEDA WENT ON ORAL ROUTE FOR 300 CENTURIES ( DANAVA CIVILIZATION)
BEFORE BEING PENNED DOWN 70 CENTURIES AGO. ( VEDIC CIVILIZATION )
OM TRYAMBAKAM YAJAMAHE,
SUGANDHIM PUSHTIVARDHANAM,
URVARUKAMIVA BANDHANAN,
MRITYOR MUKSHIYA MAAMRITAT.
BELOW: MAHAMRITYUNJAYA MANTRA --
LISTEN WITH HEAD PHONE BEFORE SLEEPING -
GET GOOD REM SLEEP.
ॐत्र्यम्बकम्यजामहेसुगन्धिम्पुष्टिवर्धनम्।
उर्वारुकमिवबन्धनान्मृत्योर्मुक्षीयमामृतात्।।
OM / HINDU KING MANTRA WHICH OPENS QUANTUM TUNNELING
TRIYAMBAKAM / LORD WITH THIRD EYE OPEN
YAJAMAHE / WORTHY OF ADORATION
SUGANDHIM / FRAGRANCE ( OF VIRTUE)
PUSHTI / NOURISHED
VARDHANAM / INCREASED ( TO PURNAM -FULLNESS )
URVA / POWERFUL
RUKAM / AFFLICTION
IVA / SUCH
BANDHANAM / ADDICTED
MRITYOR / DEATH
MUKSHIYA / LIBERATE
MA / NOT
AMRITAT / IMMORTALITY
WE ADORE OUR GOD WHOSE THIRD EYE IS OPEN, WHO NOURISHES US TO PURNAM .
MAY WE BE LIBERATED FROM POWERFUL AFFLICTIONS WE ARE ADDICTED TO –
WHICH CAUSE ENDLESS RE-BIRTHS -
AND NOT FROM IMMORTALITY ( MOKSHA ) .
MANY READERS HAVE ASKED ME ABOUT THE SUSPECT "CUCUMBER" ( URVARUKAM ) IN THIS MANTRA TRANSLATION WHICH HAS A JARRING EFFECT ON HUMAN CONSCIOUSNESS ...
SANSKRIT HAS NO SYNONYMS .
CUCUMBER IN SANSKRIT IS KARKKATI ..
MY MOTHER TONGUE IS MALAYALAM, THE SECOND OLDEST LANGUAGE ON THE PLANET..
IN MALAYALAM AT HOME , AND IN VEGETABLE MARKETS WE SAY KARKKARI -KA (COLLOQUIAL )
HIGH LITERATURE MALAYALAM IS ALMOST SANSKRIT. THE ONLY LANGUAGE ON THE PLANET CLOSEST TO SANSKRIT WITH 54 ALPHABETS ( BASED ON SRI YANTRA ) ..
THERE ARE 54 TRIPLE INTERSECTIONS( NODES OF GOD TAMAS -SHIVA / SATTVA- VISHNU / RAJAS - BRAHMA -- DVAITA VEDANTA ) ON SRI YANTRA DIVINE GEOMETRY
IN PURUSHA/ PRAKRITI FORMAT ( SANKHYA VEDANTA ) 54 WORKS OUT TO 108. WHICH IS THE DIGITAL VALUE OF OM.
OM IS THE SOUND OF BRAHMAN (ADVAITA VEDANTA )
SANATANA DHARMA IS BEYOND THE SHALLOW MIND OF THE WHITE MAN..
BELOW: 54 MALAYALAM ALPHABETS -- SAME AS SANSKRIT IN GRANTHA LIPI![]()
THIS IS WHAT HAPPENS WHEN YOU USE MONIER WILLIAMS DICTIONARY FOR TRANSLATION OF SANSKRIT MANTRAS ..
WENDY DONIGER / SHELDON POLLOCK/ AUDREY TRUSKE ETC ROAM AROUND WITH THIS DICTIONARY IN THEIR MINI FLASH DRIVE .. YOU SEE THEY ARE LIKE INSTANT NOODLES ..
IT TAKES A LIFETIME TO MASTER SANSKRIT --LEAVE ALONE THE VEDAS
MONIER WILLIAMS SANSKRIT DICTIONARY HAS ONLY 55% SANSKRIT WORK.. AND THAT TOO WITH TOO MANY MISTAKES..
WHAT IS VARDHANAM / INCREASED ( TO PURNAM - FULLNESS ) ??
The kalasha Kumbam as a living visual metaphor ( CORNUCOPIA ) goes beyond rational language and expressions.
It defines purnatatva or fullness and is an eloquent reminder that only from fullness can fullness arise.
Om Purnamadah Purnamidam Purnat Purnamudachyate
Purnasya Purnamadaya Purnamevavashisyate .. Isha Upanishad , 5000 BC
From infinity is born infinity.
When infinity is taken out of infinity, only infinity is left over.
Om, the BrahmAn is infinite, whole and complete
The invisible Brahman is infinite; the visible Universe is also infinite. From infinite Brahman, infinite universes come out. The infinite Brahman still remains infinite, even though infinite universes come out of it.
This 7000 year old verse is the most profound verse ever written or will be written by man- it is pregnant with profound truths. It contains the whole secret of the mystic approach towards life.
This verse of the Upanishad piles up infinities over infinities , and we arrive at the bewildering conclusion that after subtracting the Whole from the Whole, the Whole alone remains. The implied meaning here is the changeless and indivisible character of the Infinite Reality, in spite of forms appearing to be created within it. The Infinite is non-dual and there can be no dealings with it.
The whole creation constitutes one whole unit. Each and every particle, non-living or living represents the same whole unit. There is no place where this whole is not present. This whole reproduces itself in its own image. Removing every entity from this unit has no effect on it because that which remains represents the same whole.
This small sutra contains the essence of the Upanishadic vision. Neither before nor afterwards has the vision been transcended; it still remains the Everest of human consciousness. And there seems to be no possibility of going beyond it.
The Upanishadic vision is that the universe is a totality, indivisible; it is an organic whole. The parts are not separate, we are all existing in a togetherness: the trees, the mountains, the people, the birds, the stars, howsoever far away they may appear - don't be deceived by the appearance - they are all interlinked, all bridged.
Even the smallest blade of grass is connected to the farthest star, and it is as significant as the greatest sun. Nothing is insignificant, nothing is smaller than anything else. The part represents the whole, just as the seed contains the whole.
COMMENT MADE IN THIS POST WILL NOT BE PUBLISHED
CAPT AJIT VADAKAYIL
..
BALLS TO CUCUMBER !..
MODI MUST PLAY THESE TWO MANTRAS AT OPENING/ CLOSING OF "HOWDY MODI " EVENT.. LET THE WHOLE WORLD KNOW HOW DEEP THE INDIAN MIND IS..
capt ajit vadakayil
..